COMMENTARY ON JOHN 1

NOTE: Please see John 3 notes for comments on 1:12-13. I missed saying anything about these verses in the commentary below.

The Book of John is unique among the Gospel accounts. You may read it when you are yet in shallow waters near the shore, and you will find Jesus there. You may read it and find yourself totally immersed in deep truths about God the Father, God the Son, and God the Holy Spirit. Sometimes I will go deep, and if it is too much, don’t worry! Stay in the shallow waters for a bit. He will take you deeper, as you get to know Him!

Please bear with me while I get just a bit technical in parts of the first few verses of the Book of John. He wonderfully sets the foundation for faith in Jesus Christ, right from the start. Many have misinterpreted these verses over the centuries, so I asked the Lord to help me, by using some word definitions, put an end to all those misinterpretations.

Verse 1 — I could spend a week on this verse alone! In the beginning (literally, in beginning), before anything was created, was the Word.

The Word? What is that? You will see. This Word was literally geographically located with God somewhere. And this Word was God. This Word was divinity. This Word existed before anything was created.

How can this Word be located with God and be God? You will see.

Do you hear the echo from Genesis 1:1? In beginning, God created the heavens and the earth.

Verse 2 — He (literally, this one, the same one John has just described in Verse 1) was in beginning, before anything was created. This Word is a “He.”

Verse 3 — All things came into being (were created) through Him — through this Word. All things. Nothing was created until He created it. Nothing simply created itself. Nothing came into being and was created except through Him.

Verse 4 — In Him was life (zoe), defined as “life as God has it, eternal life.” And this zoe was the light of men. This life from this Word shone on men, like rays of light. It was luminous. It lit up this Word.

Verse 5 — This Word, this luminous, shining light, this one who had the life of God in Himself, shines — here and now —  in the darkness. Everything was in the past tense until this verse. His light shines here and now. But the darkness did not comprehend it. The darkness could not overcome it. The darkness could not seize it. The darkness could not perceive it. The darkness could not possess it.

Why? In the natural world,when you flip a switch in a dark room, the darkness goes away. It cannot remain in the presence of light. You will later see that darkness (a symbol or “type” for evil in the Book of John) flees when the light of this Word shines on it. It cannot remain in His presence.

Verses 6-8 — John the Baptist is introduced. He was sent from God. He was a prophet of God. His marching orders are in Isaiah 40.

John the Baptist came as a witness, as one who testifies. What was he going to testify about? This Light, this luminous one, this one who shined on people, this one that made darkness flee, this Word, this one who was both with God and at the same time was God, about Him. Why? So that through John the Baptist’s words, given to him by God, all might believe.

John the Baptist was not the Light, but John the Baptist came to testify about the Light. He came to say, “This is the Light!”

Verse 9 — There He was! The true Light, the Light who the Apostle John is writing about. This Light, this God, this one who was with God, CAME into the world. He entered the world, He appeared in the world. He was not from the world, or He would not have needed to enter it from somewhere else.

And this Light enlightens every man. He shines upon every man. This light is not in every human being, but it shines upon every human being. When it does, it brings light, and makes the human being able to see.

Verse 10 — He was in the world. He entered the world and was geographically located in it.

He made, He created the world. This one who entered the world was the Word, was God who created the world and was with God at the time it was created.

But the world (human beings in the world) did not know Him. They did not recognize the One who created the world. They saw Him standing before them, but they did not know Him or perceive Him as their Creator.

Verse 11 — He came into His own. Again, He came. He entered into and met up with His own. He met up with all He had created. He met up even with a particular people who were set apart from the rest of His creation. But they did not receive Him. They did not associate themselves with Him, they did not have any kind of relationship with Him. They did not take Him, they did not receive Him. The opposite of receive? Deny, renounce, turn away.

Why did He come? You will see.

Verses 12-13 — But whoever (as many as) received Him, associated themselves with Him and had a relationship with Him — they became children of God. Prior to receiving Him, they were not children of God. They became children of God when they received Him.

What exactly did they do to receive Him? They believed He was exactly Who He said He was. Who did He say He was? You will see. John says He was God, was with God before anything was created, and entered the world, and was the One who shone like a light in the darkness.

Verse 14 — Now I can answer who this Word is. He became flesh. He was not flesh to begin with, but became flesh. He took on a body —

Hebrews 10:5  Therefore, when He comes into the world, He says,

“Sacrifice and offering You have not desired,

But a body You have prepared for Me;

Psalms 40:6    Sacrifice and meal offering You have not desired;

My ears You have opened;

Burnt offering and sin offering You have not required.

7  Then I said, “Behold, I come;

In the scroll of the book it is written of me.

8  I delight to do Your will, O my God;

Your Law is within my heart.”

Not only did He take on a body, but He dwelt (abided, stayed for a while) with us. “Us” means the writer of this gospel. “Us” means human beings, also.

And we saw His glory — John and the rest who saw Him and with whom He stayed for a while — saw His glory, His dignity, we experienced His weighty presence and His majesty which was deserving of honor and praise.

It wasn’t just any glory. It was glory given Him by the Father. Who is the Father? This is the first mention of a Father. This One is the only begotten (monogenes, which means always existing). This One is the Son.

This One is God, the Word that was with God in the beginning, and God is the Father of this One. Now you know the answer to the first question: How can this Word be located with God and be God? It is because God was the always existing Father of this always existing Word who was God. So we have God the Father, and God the Son — they are both God. They are not separate Gods. They are one God.

Genesis 1:26   Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”

Let Us — We make. The Hebrew word for “make” has a “we” on the end of it, in my Hebrew-to-English Bible. “We” is more than one. Both are God. They speak the same things, they do the same things. They are Father and Son, in one.

This is hard to “reason out” with the natural mind with which you were born. It is hard to grasp. But they operate as one and are both God, so they are God. Just accept it for now. You will see.

And this Word, this One who came, this Light, this Son of the Father, became flesh. He was not flesh before, but He became it.

He dwelled among us. He came here. He came to us. He stayed, He abided, until all that He had to do was finished.

He was full of grace and truth. He was completely filled with it. He was covered with it.

This Word was full of grace. What is grace? I looked it up. Most say grace is “unmerited favor.” But the Strong’s Dictionary says it is the divine influence upon the heart, and its reflection in the life. He was God, and filled with God, and His heart was entirely God’s, and it was reflected in His life. And He had a divine influence upon the hearts of humans, and on their lives. I like that!

This Word, was full of truth. What is this truth He was completely filled with? He concealed nothing. He was truthful. He told the truth about God. He was filled with truth and was the Truth, the embodiment of all that is truly true, not just truths humans have discovered, not truths espoused by philosophers or psychologists, but the truth regarding God. No other truth can compared with His truth, because His truth inwardly changes hearts and lives. You will see it.

Verse 15 — John the Baptist testified about Him, about this Word, about this Son. What did John say? “He who comes after me has a higher rank than I, for He existed before me.”

What does that mean? John the Baptist prepared the way for Jesus’ ministry. But Jesus is greater than John the Baptist. Why? Jesus existed before John the Baptist.

But John the Baptist was conceived first. So John is not testifying of their natural age difference. He is saying this One existed before Him. Not “was created,” but “existed.” This One is the always existent Son of God.

Verses 16-17 — Of His fullness (a filled container in view) we all received (the disciples/apostles, including the writer of the Book of John). We were filled with Him, the Apostle John says. He filled us up with the same fullness He has. What was Jesus full of? You will see.

They also received grace upon grace (literally, grace for grace). The Apostles received this divine influence upon the heart, and it reflected in their lives. It was heaped up in them. Jesus gave it to them so they would give it to others. Jesus gave it to them so they would have an abundance of grace in their lives, and abundance of this divine influence upon the heart, reflected in their lives.

Why did they need this fullness? Because the Law was given through Moses. The necessary truth about God, the truth that there had to be a change of heart in humans was realized, came into being, and arose through Jesus Christ. He is the Giver, and we are the Receivers.

Verse 18 — No one has seen God at any time. No human has stood before God and then come to stand before men to say, “I went to God and saw Him.” When humans see God, they are judged, and those who are His remain with Him.

So how do we know what God is like? Through the only begotten, the Son of God, who is in the bosom of the Father since He died and rose and was glorified and sat down at the right hand of the Father. This Son of God shows the Father to us, has explained God, declared God, told about God, and reported to us who God is.

Verses 19-24 — Here’s how John the Baptist’s testimony about Jesus came about. The priests and Levites (sent by the Pharisees, per verse 24) asked him “Who are you?” Not the Christ (Daniel 9:25, Isaiah 53, etc.). Not Elijah  (1Kings 18). Not the Prophet (Deuteronomy 18:18). Then who are you? John the Baptist quotes from his marching orders in Isaiah 40:3.

Verses 25-28 — So if you’re not the Christ, Elijah, or the Prophet, why are you baptizing, John the Baptist (in Bethany, by the Jordan, just a couple of miles outside Jerusalem)?

Let me tell you, he says. I’m baptizing in water, but One stands among you that you don’t know/recognize/acknowledge. He’s the One who comes after me. I’m not even worthy to untie the thong of His sandal. (He baptizes with the Holy Spirit and fire, per Matthew 3:11.)

Verses 29-31 —-The next day, John the Baptist saw Jesus coming to him. What did John say, “Behold the Lamb of God who takes away the sin of the world!” Why did He come? To take away the sin of the world. He was to be a sacrificial Lamb, killed to remove sin. Not just one or two sins. Not just in some people and not others. But sin, the whole principle of sin, the whole nature of sin that is in humans, the thing that requires the grace, the divine influence upon the heart, and its reflection in the life.

This is the One who is greater than me, who existed before me, even though I was conceived before Him, here on earth.

John the Baptist did not recognize, did not fully understand and know that Jesus was the Son of God until it was time for Jesus to be recognized by John the Baptist and the world as the Son of God, the Lamb who came from God the Father.

And this Son of God, this Lamb who would be a sacrifice for the sin in all of us, is the reason John the Baptist came baptizing. He prepared the way in hearts, by speaking a message of repentance from sins. That is the first step, for all of us.

We do not come to Christ because He does good things. We come to Christ because we need the change of heart that only He can do.

Verses 32-34 — I am an eyewitness that the Holy Spirit descended and did not come and go as with Old Testament Prophets, but remained on this One. The Spirit descended from heaven like a dove. Heaven is up. That is where the Holy Spirit comes from. The Holy Spirit gracefully descends. And beginning with Jesus Christ,    the Holy Spirit does not come and go. He comes and stays. How does that happen?

By baptism with the Holy Spirit and fire. Baptism with water reflects that a person repents for his way of life and turns from it. Baptism with the Holy Spirit and fire is done by Jesus Christ, and it means the Holy Spirit comes and burns something up and fills you with the divine influence upon the heart, and it is reflected in your life. What does He burn up? The sin nature that the divine influence replaces.

John the Baptist says that God, who sent him to baptize with water per Isaiah 40, told John the sign he was to look for — the Holy Spirit descending and remaining. When John the Baptist saw it, that was His sign that Jesus was the One who would baptize with the Holy Spirit and fire.

John concludes his testimony, for the time being. I am an eyewitness. I have seen the sign. I have testified about this One, that this One is the Son of God. He is divine, He is God the Son.

Verses 35-37 — John the Baptist stood with two disciples. Jesus walked by, and John exclaimed again, “Behold the Lamb of God!” That was so these two would follow Jesus.

Verse 38-42 — Jesus saw them following. “What do you seek?” He’ll ask you that, too, when you start to follow Him. They call Him Rabbi, a term of respect for a teacher, and say they want to know where He is staying. That means they want to be with Him. It was about 4 p.m., our time.

He says, “Come, and you will see.” Well, they would see where He was for that day, and later, they would see where He really stays. They would see that He came from God the Father.

One of the two was Andrew, Simon’s brother. First, he went to find Simon, and said, “We have found the Messiah (which translated means Christ).” They had heard the words of John the Baptist and followed this One that John identified as the Christ. Then Andrew brought Simon to Jesus.

Jesus had never met Simon, but He knew his name and his father’s name — Simon bar Jonah, Simon the son of John. That’s because He came from God the Father, and was God the Son, in a human body. He gave him a new name. He will give you a new name too. It was Cephas (Peter), which means “a stone”). He will make you a stone, too, a living stone (1Peter 2:5).

Verses 43-51  — Jesus went to Galilee, and found Philip. He said, “Follow Me,” and Philip did so. Philip lived in the same city as Andrew and Simon Peter.

Philip found Nathaniel and told him this is the One Moses wrote about. This is the Prophet (Deuteronomy 18:18). This is Jesus of Nazareth. He is the son of Joseph. Philip didn’t know who He really was, yet.

Nazareth was on the northern edge of Judah. Many of its people were non-Jews (Gentiles), and were looked down upon by the Jews around Jerusalem. Galilee of the Gentiles was in the land of Zebulun and Naphtali, and to them came God the Son, and when He came, He made it glorious (Isaiah 9:1), filled with God’s weighty presence.

So that is why Nathaniel asked, “Can anything good come from Nazareth?” And Nathaniel said, “Come and see!”

As Jesus saw Nathaniel coming, He told Nathaniel he was an Israelite among Israelites. There was no guile in him. Nathaniel was not a plotter and schemer, not a conniver. He was honest. Jesus saw his heart, though Nathaniel had not yet uttered a word. That’s true for you, too. Nathaniel had nothing to hide. And if you are like him, you will hear those words from Jesus.

The words of Jesus touched Nathaniel. “How do you know me so very well, Jesus?” And Jesus tells him that He saw him under the fig tree. Jesus did not give up His powers when He came from God the Father. He could see hearts, and see where people were sitting, before they ever actually stood before Him. That’s true for you, too.

Nathaniel’s response should be our response. You really are the Son of God. Jesus says, you haven’t seen anything yet! I’ll do much greater things than what I just did with you. Truly, truly — IMPORTANT! You will see the heavens opened (to you) and the angels ascending and descending on the Son of Man. What does that mean? Jacob’s ladder —

Genesis 28:12 He had a dream, and behold, a ladder was set on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it.

Jacob saw, in his vision, a representation of what God would do many years later. God would make heaven, where the angels reside, open to everyone who would believe that Jesus is the Way, the Ladder. He is the Way to God the Father. He is the means by which heaven is opened and the means by which we may ascend to heaven.

 

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THE TENTH LEPER

[SW223] 02/26/2016 message notes by

Reverend/Evangelist Susan J. Wynn ©2016

“The Tenth Leper”

Texts: Luke 17:11ff, Leviticus 14:1ff

Jeff and I say of the ministry the Lord gave us, “Healing in every way.” What does that mean? You’ll see, with the tenth leper.

What was different about the tenth leper, compared with the other nine?

Ten men stood at a distance.  “Unclean! Unclean!” (See Leviticus 13:45.)

A mustard seed of faith — Jesus, MASTER, have mercy! “Master,” giving Him the honor He deserves, understanding His authority over them.

No cure for leprosy at that time.

He doesn’t say, “Be healed.” He says, “Go show (“as a testimony” per Matthew 8:4).

How did they all know what that meant?

Leviticus 14:1-3

The leper is outside the camp (Numbers 5:2).

When healed, he goes to the priest for a ceremony.

So Who healed him? The Lord, outside the camp!

Testimony? The Lord is outside the camp of the religious.

The Lord healed me there!

Back to the lepers in Luke 17 . . .

They all obeyed, and were healed AS THEY WERE GOING.

All were healed.

But the tenth leper:

Sees he’s healed

Turns back

Glorifies God with a big, intense voice

Worships Jesus Christ as God in the flesh (proskuneo)

Gives thanks

This one is a foreigner — a Samaritan, a despised one, a worshiper of many gods, including the Lord.

Kinda like me, before Jesus healed me.

Where are the rest? They were healed, too.

They went to the priest for the ceremony.

But they never turned back, glorified God loudly, worshiped and gave thanks to their Healer.

So what happened to the tenth leper, after he turned back?

“Stand up and go! Your faith has saved you.”

This one was healed in every way —

Of the leprosy, as he acted and obeyed!

Of the sin-caused chasm between him and the Lord, when he was saved!

Of the power of sin, because I am sure he was among those who were filled with the Holy Spirit at Pentecost!

And now I ask you — are you standing at a distance? Will you ask Him to heal you in every way, giving Him the honor He deserves as One who has authority over all things, including you?

Will you act and obey on His Word?

MARK 16 COMMENTARY

This is a commentary for you and me. It isn’t complicated, because Jesus wants you to understand it, so you can be healed physically and even more importantly, in your relationship with God, which was broken by sin.

In Chapter 16, we have Mark’s account of the resurrection of Jesus Christ, and the results of the resurrection in the lives of those who are true believers in Christ.

IMPORTANT POINT: Why is the resurrection so important? It proves that Jesus is the Christ (see Romans 1:4)!

Verses 1-4 — After the special sabbath associated with the Passover, on the first day of the week (Sunday on our calendar), three women come to bring spices to anoint Jesus Christ’s dead body. It is early in the day. The sun has risen. Little did they know, the Son of God has risen!

But before they arrive at the tomb, they talk with each other. There’s something in the way of what they want to do. The stone over the mouth of the tomb is large — they will need help to move it. Who will help them?

When they arrive at the tomb, they look up, and see that the stone had been rolled away!

IMPORTANT POINT: There is no barrier that can stand against Jesus. Do you want to know Him? Do you think something stands in the way? Look up. The barrier has been removed! But you must look up.

Verses 5-7 — They go inside the tomb, supposing Jesus’ body is still there. But instead, they find a young “man” in a white robe, sitting off to the right. They are amazed (the literal meaning is “utterly astonished, afraid”).

Why? Two reasons. Jesus’ body isn’t anywhere to be seen, and  this “man” begins to speak to them. Why do I put “man” in quotes? He is an angel, a messenger from God. How do I know? Listen to his words, and look at the other gospel accounts of the resurrection.

Verses 6-7 — Don’t be amazed, he says. Don’t be afraid and utterly astonished. You are looking for the crucified Jesus.

But He has risen! He is not here; He is not where they laid Him. Go and tell His disciples and their leader, Peter. Then he gives them these instructions from Jesus Christ — He is on His way to Galilee; you will see Him there, just as He told you.

IMPORTANT POINT: Do not fear, when you see the impossible done at God’s hands. And when you see the word “amazed” in the gospels, you now know the meaning of the word. Jesus’ works often caused people to be afraid. Why? His works, which only God could do, showed them that He was God in the flesh. And I am sure they then understood that they were not right with God.

Verses 8-11 — The women flee; they are still afraid, they are gripped with trembling and astonishment. They quake with fear and are bewildered.

Mary Magdalene, whom Jesus had delivered from seven demons, goes and reports to the disciples and others who had been with Jesus. They are mourning and weeping — they quite naturally believe Jesus is dead!

But when she tells them He is alive and she has seen Him, they refuse to believe! He had told them that He would be raised up on the third day, but they still don’t understand. They disbelieve (are unable to believe).

Verses 12-13 — He appears in a different (altered) form to two of the disciples— this was the Road to Emmaus experience that Luke records in Luke 24:13-35. Their eyes were prevented (held and restrained) so they were not able to recognize Him — that is the “different” form Mark refers to here.

But the rest refuse to believe their report, just as with Mary Magdalene.

Verse 14 — Jesus then appears to the Eleven when they were eating a meal. He reproaches them — reviles (angrily criticizes) and upbraids (scolds) and chides (rebukes) them.

This is strong stuff! It is righteous anger, because He had already told them in advance that He would be raised from the dead (see Mark 8:31,9:31, and 10:34).

Why did they not believe the reports of the others? Because of unbelief and hardness of heart, He says. Hardness of heart means their hearts are totally void of spiritual perception; they are spiritually blind).

Even with Christ before them, some are doubtful (Matthew 28:17), thinking He is a spirit/ghost (Luke 24:37).

But none will doubt when they experience their own personal Pentecost (Acts 2).

IMPORTANT POINT: Christian, ask your Father in heaven, and He will fill you with His Holy Spirit. You will have your own personal Pentecost, and you will never doubt again.

Verses 15-16 — Jesus gives the Great Commission — Go into all the world and preach the Gospel to everyone. If a person believes and is baptized, they are saved.

IMPORTANT POINT: Don’t misunderstand Jesus’ words. No one is saved by baptism. We are saved when we repent for our sins and believe Jesus took our sins on the cross,   and we ask Jesus Christ to be Lord of our lives. Baptism is an outward sign of an inward work of God — salvation.

And what about the one who disbelieves, who refuses and rejects Christ? That one will be condemned on the day when all men are judged before God (Revelation 20:11-15).

Verses 17-18 — These signs will accompany those who go forth into all the world to preach the gospel. These are the attesting signs that the Gospel is true, and that they are operating in the power of God. In the name of Jesus, representing Him by having His character and nature:

— Casting out demons

— Speaking in new  tongues (“new” is the Greek word kainos, which means new as to quality, different from anything they have spoken before, and “tongues” is the Greek word glossa, language appearing as a supernatural phenomenon).

Go to 1 Corinthians 12 and 14 for more on tongues.

IMPORTANT POINT: Tongues are a sign of being filled with the Holy Spirit, according to the New Testament. But do not depend on that sign only. The one filled with the Holy Spirit walks as Jesus walked in this world (1John 2:6).

— They will pick up serpents. That doesn’t mean they will let snakes bite them. That would be putting God to the test (Matthew 4:7)! But it will be as it was with the Apostle Paul in Acts 28:3, as he gathered firewood. A deadly viper bit him, everyone expected him to die, but he was unharmed.

— If they drink any deadly poison, it will not hurt them. That doesn’t mean they drink a bottle of Clorox to put God to the test! But any attempt to poison them will fail.

— They will lay hands on the sick, and they will recover. Absolutely! It is confirmed time and time again in the Book of Acts, and by James (in James 5:14).

IMPORTANT POINT #1: That’s not the only way the Lord heals people, but it is one way. Mine was the middle of the night, just Jesus and me. Paul saw a man who had never walked but was among those listening, and he saw that the man had faith to be healed (Acts 14:9). So he told him to get up and the man got up! People positioned themselves so that when Peter walked by, his shadow would fall on them and they would be healed. It wasn’t His shadow, of course — it was Jesus Christ in him!

IMPORTANT POINT #2: Don’t believe those who say, “healing is not for today.”

IMPORTANT POINT #3: Glory to God! Not only are we saved from the wrath of God by Christ’s death on the cross, not only are we born of the Spirit when we repent for our sin and believe, but we are able to do what Christ did when He walked the earth (John 14:12), and even more! I’ll be explaining the “even more” in the next commentary I’ll be writing, on the Book of John.

Verses 19-20 — After Jesus speaks, He is received up into heaven (so heaven is up, not down). And He is glorified, sitting on the throne with God the Father, restored to the glory He had before time began (John 17:5).
After He was glorified, the Holy Spirit was poured out (John 7:39)! The implication is enormous — Christ in us, the Father in us, the Spirit in us, completely transforming us, making us partakers of the divine nature, filling us with God’s actual love and power!

Then the disciples (and we) are able to do exactly what He tells us to do, and the Lord works with us and through us. You will see Him working through them as you read Acts and onward.

And the Lord confirms the Gospel they spoke, by attesting signs that occurred after they preached. That is the purpose of signs and wonders, beloved!

As Reinhard Bonnke says, “Preach the Gospel, and the Gospel will happen!”

THE ENEMY’S LETTERS

[SW221] 02/19/2016 message notes by

Reverend/Evangelist Susan J. Wynn ©2016

“The Enemy’s Letters”

When Satan wants to defeat us, what techniques does he use? King Hezekiah will show us!

Text: 2Kings 18 & 19, Isaiah 37:14

First things first — I must show you why Hezekiah knew what to do when he received letters from the enemy. Then you’ll know how to get into position to have the same discernment.

In 2Kings 18, we learn that Hezekiah clung to the Lord (v. 6). What does that mean? He stuck to the Lord like glue (that’s the meaning of the original Hebrew word!). He wrapped himself around the Lord and made himself pliable in the Lord’s hands, so the Lord gave him the desires of his heart, and his desires were the Lord’s desires (Psalm 37:4-5). He committed all of his ways to the Lord. It is the equivalent of loving God intensely, to the point where you consult Him and obey Him on everything, and I mean everything! Hezekiah KNEW God.

So what technique did Satan use first? He cast doubt, saying. “Has any one of the gods of the nations delivered his land from the hand of the king of Assyria?” (See 18:33.) None had been able to defeat Assyria, but that’s because those gods were no gods at all. They had eyes but could not see, ears but could not hear, they had feet but could not walk, they had to be nailed to something so they wouldn’t fall over, they were the work of men’s hands, made of gold or wood or stone (Psalm 115:4-8). They were not living gods.

What was Hezeliah’s command, because he knew the enemy’s “ambassador”  would try to deceive his people? “Do not answer him” (18:36).

Hezekiah humbled himself and mourned upon hearing the enemy’s words, tearing his clothes and wearing sackcloth. Then he entered the house of the Lord. He sent the religious leaders to the prophet, Isaiah. They couldn’t see a way out. But Isaiah sent them back to Hezekiah with a reassuring message. The Lord said, “Don’t be afraid . . . the Assyrians have blasphemed Me.”

To blaspheme is to angrily insult, criticize harshly, hack at, belittle, defame, mock and question the Lord’s worth. The enemy was so arrogant that they didn’t seem to realize Who they were blaspheming — He is a God that is always victorious!

He promised that He would make them turn tail and run, and that the king of Assyria would die by the sword in his own land.

But the enemy wasn’t ready to retreat yet. He wrote letters and sent them by messengers to Hezekiah. What did the enemy say? The same thing Satan will try to say to everyone who clings to God and loves and obeys Him —

— Your God deceives you; He can’t save you

— Your God can’t defeat us, just as other gods can’t defeat us (your God is just like them)

— Where are all those kings we have defeated? They are dead.

Want to hear what Satan will put in your mind?

— Did God really say (Genesis 3:1)?

—  Bow to me and I will make you famous (Matthew 4, to Jesus Christ!)

— You can’t be healed; you are too sick

— You can’t be saved; your sin is too great

— You can’t be delivered; the Lord isn’t strong enough

— You can’t be purified; the Lord is not able

— You can’t minister; you don’t have what it takes

— You are beyond help; give up

So what do you do when you are surrounded by all of these blasphemies of the one true living God?

Take his letters, and spread them out before the Lord (19:14)! Hallelujah!

Just like Hezekiah, pray before the Lord, “O Lord, the God of Israel, who are enthroned above the cherubim. You are the God, You alone, of all the kingdoms of the earth. You have made heaven and earth.

“Incline Your ear, O Lord and hear; open Your eyes, O Lord, and see, and listen to the words of Sennacherib, which he has sent to reproach the living God.”

King Hezekiah agreed that all the nations and lands Assyria had attacked were devastated, their gods cast into the fire, “for they were not gods but the work of men’s hands, wood and stone, so they have destroyed them” (19:18).

“Now, O Lord our God, I pray, deliver us . . .” Why? “So that the whole earth may know that You alone, O Lord, are God.”

Well, Isaiah didn’t need a messenger to come to him from Hezekiah, to let Isaiah know Hezekiah had prayed. No! Isaiah received a word from the Lord. “Because you have prayed to Me . . . I have heard you” (19:20).

And to Sennacherib, the Lord says, “Whom have you reproached and blasphemed, and against whom have you raised your voice and haughtily lifted up your eyes? Against the Holy One of Israel” (19:22).

“Because of your raging against Me, and because your arrogance has come up to My ears, I will put MY hook in your nose, and MY bridle in your lips, and I will turn you back by the way which you came” (19:28).

Do you see what happens when you — the one who follows hard after the one true God, (Father and Son and Holy Spirit), who sticks to Him like glue, who obeys, who is filled with the Holy Spirit — spread out Satan’s threats?

Look at 19:35. That night, the angel of the Lord struck 185,000 in the camp of the Assyrians. When the remainder arose, they looked around and saw all the corpses. So they turned tail and ran!

And just as God promised, Sennacherib was murdered by the sword, by his own sons.

That is Satan’s end, when the Lord wraps everything up. But for now, beloved who follow and stick like glue and obey and love God, call out to Him when you hear Satan’s accusations, and whenever he sends you a letter blaspheming your God,  the Lord will surely answer.

But what if you are not following after the Lord? What if you disobey Him? What if you go your own way, sinning and repenting and doing the same sin all over again and repenting. I tell you, He knows you never repented the first time, because if you had truly repented, you would have asked God to change your heart. Your tears don’t impress Him. He is waiting for you to ask Him to change you permanently and wonder-fully!

Cry out to Him to cleanse and purify your heart as the hearts of the 120 were cleansed at Pentecost and the hearts of Cornelius and his whole house (Acts 15:9) were purified in the same way! Be filled with the Holy Spirit!Then you will cling to Him and wrap yourself around Him and obey Him and love Him, even with His own love. And then you will be in position to bring Satan’s threats and letters before the Lord, and He will hear you!

RESTORERS OF RUINS

[SW220] 02/12/2016 message notes by

Reverend/Evangelist Susan J. Wynn ©2016

“Restorers of Ruins”

Nehemiah’s name means, “Yahweh comforts.” Jesus Christ wants you to see that, when you are filled with the Comforter, the Holy Ghost, you will have a front row seat to watch Him work through you to restore ruins!

Texts: Nehemiah excerpts

Chapter 1 specific phrases:

v. 2 — I asked them concerning the Jews . . .

Has the Lord put it on your heart to be concerned about the state of your fellow human beings? Then He is calling you. It is a call to every Christian on the planet.

What is He calling you to?

v. 3 — The report: Great distress, broken down, burned . . .

You will hear a report that your fellow human beings are in great distress. They are in ruins — their walls and gates of protection are broken down by the enemy of our souls. Why? There are so many reasons, there were so many reasons for me, but the bottom line is sin. All have sinned and have fallen short of (lack) the glory of God (Romans 3:23). But He means to restore ruins, and put His glory in them!

v. 4 & 6 — I sat down and wept and mourned, fasting and praying, day and night;

All Israel and I and my father’s house have sinned . . .

The first step for restoration of ruins is for the restorers to weep, mourn, fast and pray day and night, and to confess the sin of those who are in ruins.

Even though Nehemiah was either born in captivity in Babylon, or just a child when captured, he confessed the sin of him and his fathers, though he had not sinned as they had. But he took upon himself their suffering, and carried his burden to the Lord, in prayer.  Sound like Anyone we know? It will be the description of you, when you become a restorer of ruins.

v. 8 — Remember the word, “If you return to Me . . .”

After weeping and mourning, fasting and praying, you may humbly remind the Lord of His promise that, if even you would repent and confess the sins of those who are in ruins, they would turn and He would gather them and bring them back to Himself.

v. 11 — Grant compassion with the king . . .

We serve a compassionate Christ, the King of kings and Lord of lords. If you go to Him on behalf of those who are in ruins, you will experience His great compassion for them; you will be inwardly moved, as He is.

Chapter 2 specific phrases:

v. 3 — City lies desolate, consumed by fire . , ,

Report to the Lord that you see the desolation, the burned-out ruins.

v. 4 — What would you request? I prayed to the God of heaven . . .

Pray to the God of heaven. He asked the blind man, “What do you want Me to do?” The man said, “Restore my sight!” And Jesus did. And He will show you favor, when you ask Him. Ask Him what?

v. 5-6 — Send me, that I may rebuild it, so it pleased the king to send me . . .

Ask Him to send you. If your cry is, “Here am I. Send me,” the Lord will do it. That cry is always the cry of those who are Spirit-filled, who readily see the ruins of other lives. They are outward-focused, compelled to bless others, to let Christ use them to restore!

v. 7-8 — Letters that they may allow me to pass through, letter to Asaph for timber for beams for gates, the wall of the city, and the house to which I will go.

Tell the Lord exactly what is needed to restore the ruins. You need help to get through Satan’s territory. You need strong foundation-building material — the very Word of God and the power of God — to rebuild gates, walls, and houses.

v. 9 — The king sent me with officers of the army and horsemen . . .

The King of kings will give you more than you ask for. He is the God of more than enough. He will send protecting angels with you, the very hosts over whom He is Lord.

v. 10 — Very displeasing to enemies . . .

Satan will be upset when he hears the news that restoration is on the way.

v. 11 — Night, told no one what my God was putting into my heart . . .

Without making it known, go about the ruins of each life, take note of the damage. Let the ruined ones speak. Be still. Let them pour out their hearts to you. God has put something in your heart, but it’s not time to tell them until you compassionately listen to them tell you about their ruins.

v. 17 — You see the bad situation . . . come, let us rebuild so we are no longer a reproach . . .

Society unfailingly disapproves of and shuns people whose lives are in ruins. But you will hear a word from the Holy Spirit, “You see the ruins. Come, let us rebuild!” And when the ruins are restored, there will be no more shunning. Instead, the world will want to know how the ruined one became restored. That’s the whole plan!

v. 18 —The hand of my God had been favorable. Let us arise and rebuild!

The hand of your God is favorable, Spirit-filled Christian. You will say, with the Holy Spirit, “Let us arise and rebuild!”

Chapter 3:

All build in unity . . .

It is not a superficial, outward unity, but an inward unity of heart that only God can work IN us (John 17:21, 26).

Chapter 4 —

v. 1 & 3 Enemy furious, very angry, mocking, casting doubt . . .

When he sees the work begin, the enemy of our souls will be furious and very angry. He will mock and cast doubt. But you will listen to the voice of the Good Shepherd and continue your work. You will run from the voice of the enemy. His voice is nothing like your Good Shepherd’s voice. Spirit-filled Christian, you know Satan is a liar and the father of lies. There is no truth in him. He who is in you is greater than he who is in the world (1John 4:4). Rebuke Satan, in the name of Jesus.

v. 6-8 — So we built the wall to half its height. The repair (healing) of the walls, further enemy threats . . .

You will reach the halfway point in completion of the restoration of the one who is in ruins. The report of the repair (I love that the Hebrew word means “healing”) reaches the enemy’s ears, and he threatens to attack and kill.

v. 9 & 14—  But we prayed to our God, remember the Lord who is great and awesome, and fight . . .

But you pray and fight! You are equipped with God’s own armor that He has tailored to fit you perfectly! You fight with the sword of Spirit which is the Word of God, and with prayer.

Chapter 6

v. 8 — The enemy spreads lies. But now, O God, strengthen my hands . . .

Satan will try to spread lies about you. But you will pray, and the Lord will strengthen you.

v. 10 — Enemy temptation to sin, I perceived God had not sent him

The enemy will tempt you to sin in order to escape enemy capture, but you will perceive that the one tempting you is really a mouthpiece for Satan (knowingly or unknowingly). So you will not sin.

v. 15 — The wall was completed in fifty-two days . . .

You, the restorer of ruins, will complete the rebuilding in a miraculously short period of time!

How wonderful! How exciting! Hear the promise from the Lord in Isaiah, for Christians who cease their inward focus and look outward, because they have asked the Lord to fill them with His Spirit and God’s actual love —

Isaiah 58:12  “Those from among you will rebuild the ancient ruins;

You will raise up the age-old foundations;

And you will be called the repairer of the breach,

The restorer of the streets in which to dwell.

Christian, put away your outward piety. The Lord is not impressed by it. Ask Him to clean you up on the inside, to fill you with His Spirit, and then your eyes will be opened to see the ruins around you. And you will have a front-row seat to watch Him use you to restore them!

I know about ruins, beloved. First I was in ruins from drugs, and God graciously restored me after I cried out in the middle of the night. Then, many years later, I was in ruins from MS — feet paralyzed, legs partially paralyzed, bladder paralyzing, knotted muscles no muscle relaxant could ease, severe tremors in my head, eyesight ever decreasing, and cognitive dysfunction — I could not think.

Are you in ruins? Pastor Doc was the restorer God used for my ruins. He asked about me, so the Lord gave him the report of my ruins. Then Jesus gave him a vision of me healed. Pastor Doc wept and prayed and fasted, He asked the King for all he needed to pass through enemy territory and rebuild me, and it was done in a miraculously short period of time!

Those in ruins, I have seen you. I have heard the bad report. I am always weeping, praying and fasting for you. And I will pray with you now.

π

MARK 15 COMMENTARY

This is a commentary for you and me. It isn’t complicated, because Jesus wants you to understand it, so you can be healed physically and even more importantly, in your relationship with God, which was broken by sin.

In Chapter 15, you and I see the fulfillment of Jesus Christ’s purpose here on earth. He came to bear our sins on a cross, and then to rise on the third day, ascend to heaven, and pour out the Holy Spirit to free us from sin’s power when we experience our own personal Pentecost. We see the blindness of the Jewish religious elite. Yet Pilate, whom history reveals as a cruel man, cannot find any reason to crucify Jesus. What a contrast!

Verses 1-5 — The blind Jewish religious elite bind Jesus and take him to Pilate. Why do they take him to the Roman governor? Why don’t they kill him themselves? They are under Roman rule, and have lost their legal right to sentence someone to death. Pilate is amazed (marvels, wonders, admires) that Jesus doesn’t respond to a barrage of harsh accusations from the chief priests. He was as a lamb led to the slaughter, never opening His mouth (Isaiah 53:7).

IMPORTANT POINT: Jesus Christ lives what He preaches —“ Love your enemies and pray for those who persecute you” (Matthew 5:44). When Jesus Christ is large and in charge in your heart, you will be able to do the same.

Verses 6-15 — The Romans traditionally honored the Jewish Passover by releasing a prisoner at that time. Barabbas is a murderer in Roman custody. The crowd begins to ask for a prisoner to be released. Pilate suggests that Jesus Christ, whom he calls “King of the Jews” be released. He calls Him “King of the Jews” because he is aware that the Jewish elite envies Christ. The chief priests stir the crowd to ask for Barabbas to be released, and they cry out for the King of the Jews to be crucified.

IMPORTANT POINT: You may be guilty of reading this account matter-of-factly. I did that at first. Then I had a vision of Him on the cross. I awoke weeping uncontrollably. Now I read this account and remember the vision He gave me — the amount of blood, His torn body, His heaving chest, and the love in His eyes.

Jesus is scourged. That means he is whipped with a multi-corded whip On each cord are sharp pieces of metal or glass. As Jesus is struck and the whip is pulled back, skin and muscle are stripped from Him. His bones are exposed. Arteries are torn. He bleeds profusely. The purpose of scourging is to bring the victim to the very point of death, but not kill him.

IMPORTANT POINT: Ask the Lord to reveal to you the extent of His sacrifice. We will never know fully, but He will show you enough to make you weep.

Verses 16-21 — In this terrible condition, Jesus was taken into the palace, and 600 Roman soldiers gathered around Him. They put a crown of thorns on His head and they dressed Him in a purple robe, mocking the King of kings and Lord of lords. They beat Him, and pretended to honor Him. Then they took everything off except the crown of thorns and sent Him out to be crucified.

With flesh and muscle hanging from Him, He was given the cross bar to carry. But He was still bleeding profusely, so was unable to carry the cross bar the whole distance. So a bystander bore His cross the rest o the way, to the hill called Galgotha (also known as Calvary).

Verses 21-32 — Do you want to see David’s prophecy of what Christ experienced on the cross? Go to Psalm 22:6-18. David sees His bones exposed. Do you know that HIs appearance was so marred that it was hard to tell He was human? Go to Isaiah 52:14.  And in Isaiah 50:6, Isaiah prophesies that His beard would be pulled out.

IMPORTANT POINT: This Psalm was written approximately 1,000 years before Christ was crucified. Does the Lord know the future that far in advance? Yes. He knows the end (of things) from the beginning (of creation). Does He reveal it to His prophets? Yes. Why? So we know He is God and He is all-knowing (omnicient) — there is nothing that He does not know, past, present and future. Do not try to hide from Him, but come into the Light of Christ and be cleansed!

Unrecognizable! Imagine the pain, the weakness from blood and fluid loss! He was nearly dead before He reached Golgotha. And this is the punishment that was due to us, for our transgressions (Isaiah 53:5). It should have been us! Oh, the mercy of God!

The Romans put a sign on the cross, to show what crime Jesus had committed, in Hebrew, Latin and Greek (John 19:19). In Hebrew, it was:

Yeshua (Jesus)

Hanaseray (the Nazarene)

Wimelek (King)

Hayahuda (of the Jews)

Look at the first letter of each Hebrew word — YHWH is YAHWEH, the name of God, which He gave to Moses at the burning bush (Exodus 3:14).

So Pilate saw to it that the Jews knew they were crucifying God. That is why, when they read the sign, the Jewish religious elite protested (John 19:21). They did not want to be guilty of putting God to death!

Verses 33-37 — Jesus speaks Psalm 22:1. He should not be able to speak, because crucifixion makes the victim unable to draw a breath. The bystanders think He is calling for Elijah. But He says He could appeal to His Father who would put at His disposal 12 legions of angels (see Matthew 26:53).

[NOTE: A Roman legion was 6,000, multiplied by 12 = 72,000 angels!]

But had He called out for the legion of angels, there would be no salvation for you and me; you see, He knew He had to bear the agony of the cross in order to take our sin. Behold the Lamb of God, who takes away the sin of the world (John 1:29, 36).

A medical view of death by crucifixion can be found by going to this link: http://www1.cbn.com/medical-view-of-the-crucifixion-of-jesus-christ.

Jesus then uttered a loud cry, and died. John records that the Roman soldiers saw that He was dead, but pierced His side to make sure (John 19:34). He was pierced for your transgressions, and mine!

Verse 38 — The veil of the Temple was torn in two from top to bottom. This was a thick tapestry mounted high and extending down to the floor of the Temple. Behind it was the Holy of Holies, where the ark was kept, where the cherubim were positioned. It was the place of the presence of God.

The significance of the tearing of the veil is extremely important. No one could have torn it by hand because it was too thick. No one could have reached the top and torn downward, because its top was too high. It was torn by the finger of God.

IMPORTANT POINT: Until the tearing of the veil, God’s immediate presence had only been experienced by the high priest when he entered the Holy of Holies, and then only after he was cleansed and purified ceremonially. But the tearing of the veil shows you and me that there no longer needs to be separation. God’s presence is available to everyone, if we turn to Him and ask Him to forgive us, cleanse us, and fill us with His Spirit, the same way as at Pentecost in Acts 2! Then His presence is IN us!

Hebrews 10:19-22   Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest [Sue’s note: Jesus Christ] over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

Verse 39 — Even the Roman centurion, a pagan, was able to see how Jesus died, the manner, the strength He had to even speak, and the wounds from the severity of His scourging, he recognized Jesus as the Son of God.

Verses 40-41 — Women stood by, even though most of the disciples had scattered. These had ministered to Him, cooking for Him, providing shelter for Him, providing funds for His ministry in Galilee and in Jerusalem.

John records that he stood before the crucified Christ with Jesus’ mother, Mary, and that Jesus commanded him to care for her (John 19:26-27). All this as He bled profusely and could not draw a breath. Surely, this was the Son of God!

Verses 42-47 — The reference to Sabbath was a special sabbath, not a Saturday but another day of the week which Christians believe to be Friday. It was a special sabbath because it was part of the Passover.

Though He was crucified between two thieves, Jesus was buried with the rich. Joseph of Arimathea, a rich Jewish religious leader who had become a disciple of Jesus Christ, offered his tomb for Jesus’ burial (see Isaiah 53:9 and Matthew 27:60), and boldly went before Pilate to ask for His body.

Pilate granted Joseph’s request. Jesus’ body was prepared for burial, placed in the tomb, and a stone rolled over its mouth,, while the two Marys looked on. He was permanently sealed in the tomb — or so it seemed. But He is the Son of God, and with Him, all things are possible, including resurrection of Himself from the dead! I believe the power of His command rolled away the stone, when He arose!

If you want to know a few more prophecies fulfilled by Jesus’ life, death and resurrection, go to this link: http://www.khouse.org/enews_article/2011/1765/

The final chapter of John, Chapter 16, is next — RESURRECTION!