MARK 12 COMMENTARY

This is a commentary for you and me. It isn’t complicated, because Jesus wants you to understand it, so you can be healed physically and even more importantly, in your relationship with God, which was broken by sin.

Chapters 11-16 show us Jesus Christ’s heart that is completely obedient to His mission to die for us, compared with a heart that rejects Him, and therefore rejects God the Father. There’s nothing about physical healing in these chapters, but there is much about the incurable disease that ails our hearts, and how Jesus is able to heal us.

Verses 1-12 — Here we see evidence of the incurable disease and the resulting blindness. Jesus Christ was rejected by those who should have been able to easily identify Him as their Messiah. These were Jews who studied the Tenakh, the Hebrew name for the Old Testament. They knew it backward and forward. Why could they not see? Pride, desire for power and position, jealousy — in a word, sin.

Jesus refers to Isaiah 5 in the parable of the vineyard. God the Father rents His vineyard out to His own people, Israel. They are to tend it. But when He sends a slave (one of His prophets) to Israel to receive a harvest of souls on behalf of the Father, they beat him and send him away empty-handed. Why? I believe they have no souls to give to the Father, for they have already added much to the Word of God that not only blocks the way for others to enter into God’s kingdom, but they themselves do not enter (Matthew 23:13).

Then the Father sends another slave. They wound him in the head and send him away.

The next one, they kill, and so on. Some are beaten, some are killed.

Finally, the Father sends His BELOVED Son, Jesus Christ, saying, “They will respect my Son.” Note that Jesus Christ is the LAST one God will send. There will be no others.

But Israel’s religious leaders see God’s heir as a threat to their position, and they are jealous of Him. They think that if they kill Him, they will be the next in line to inherit the kingdom of God. How far from God they are, to think such a thing!

So they take Him and kill Him and throw Him out of the vineyard that is Israel. And it happened! At their order, Jesus, the Son, was illegally tried, scourged until he was nearly dead, and then nailed to a cross outside Jerusalem. He was the Stone the builders rejected, who became the Chief Cornerstone of God’s true church, birthed at Pentecost.

So what will God the Father do to those who nail His beloved Son to a cross? He will destroy those who reject His Son, and give the land of Israel to others. In 70 AD, Rome burned Jerusalem to the ground and destroyed the Temple, so Israel was scattered.

But what became of God’s vineyard between Christ’s crucifixion and the reestablishment of Israel in 1948, which happened according to prophecy (Isaiah 66:7-8 and elsewhere)? Did God’s vineyard simply cease? I believe giving it to others meant more than letting Rome overrun it. It meant that the all-Jewish followers of Jesus, who began the church, and Christians world-wide, have taken over the tending of His vineyard and continually present its fruit to Him.

Be assured of this: Israel will come back to Him in the end (Romans 11:25-27). Some already have. They are Messianic Jews, who see that Jesus is their Messiah, as did His first Jewish followers.

Jesus’ words about the vineyard anger the rejectors even more, because they understand the parable is about them. They want to seize Him, but they fear the large crowd. Perhaps the crowd will turn on them.

Verses 13-17 — They attempt to discredit Jesus another way, by trying to trip Jesus up (test Him) by their question about the denarius. They flatter Him. Then they ask Him if they have to pay poll taxes to Caesar. But He knew their hypocrisy. He knows everyone hates paying taxes to Rome, and being under Roman rule. Will His reply be affected by that? He knows their hearts, though they do not tell Him what they are thinking.

I tell you, He knows the hypocrisy of anyone who asks Him a question when they know the answer. He knows the hypocrisy of anyone who asks Him for something that is for their own personal gain. He knows what is in each one’s heart.

So He says that since Caesar’s image is on the money, the tax should be paid. Give Caesar what is his (the denarius was the Roman coin), but don’t forget to give God what is God’s (give tithes, offerings, and sacrifices). They wonder greatly at His response. It is impossible to argue with Him, for He is God in the flesh, possessing God’s wisdom, and able to see men’s hearts.

Verse 18-27 — The Sadducees do not believe in resurrection. So they think they will trip Jesus up by asking Him a resurrection question, regarding a woman who has been married and her husband has died, marries another, he dies, etc. Whose wife will she be in heaven? They do not believe in heaven!

So Jesus tells the Sadducees: 1) you are mistaken; 2) you do not understand the Scriptures; and 3) you do not understand the power of God. That’s because they do not believe in resurrection, which is clearly seen in the Scriptures they claim to understand. And what is worse, they do not understand that God’s power is resurrection power!

Then He explains that in the resurrection from the dead, we are no longer married to anyone.

But His answer goes beyond their foolish question. He proves to them that resurrection is real. Jesus reminds them of the burning bush, when God said, “I AM” the God of Abraham, Isaac, and Jacob. Not “I WAS,” until they died and were annihilated. But “I AM,” which means He presently is their God. He cannot presently be their God unless they have risen from the dead and are alive and with Him. He is not the God of the dead, not the God of corpses (literal meaning of “the dead”), but the God of the living (those who have eternal life, and are with Him, and those who have His eternal  life in them, while they walk about on the earth)!

Verses 28-34 — Next comes an expert of the law of Moses, who heard the Sadducees trying to argue with Jesus. He sees that Jesus answered well. So he asks Jesus to tell him what the greatest commandment is. Jesus quotes the Shema. That is the foremost. He is One God, not many. Love Him with all your heart, soul, mind and strength. And the second is this (“like it,” per Matthew 22:39). Love your neighbor as yourself.

Why does He say both? Why is loving your neighbor like loving God? Because it is when you love God with all that is in you, because His love is in you, that you are able to love others with His love, just as He loves you with His love. Think about that one. It is key to understanding God’s heart and yours.

The scribe tells Jesus He is right, and calls Him Teacher. That is a title of respect. He adds that doing these two things is what is important — all the burnt offerings and sacrifices in the world cannot please God, unless our hearts are His and our motive is His love in us.

Jesus sees that this scribe’s mind has grasped the truth of those commandments. So He tells him he is not far from the kingdom of God. All the scribe needs is to see that God is standing in front of him. He’s that close!

Then everyone is afraid to ask Jesus any more questions. He has defeated their attempts to trip Him up, and has driven home what is wrong with their hearts — they are mistaken, they do not understand the Scriptures, they do not understand God’s power, and they do not love God. The problem is in their hearts, and it is the problem of pride, hunger for power and position, and jealousy.

Sin separates us from God (Isaiah 59:1-2). If the Holy Spirit is now showing you that you have rejected Jesus like those Jewish leaders, seeking to be in charge of your own life, thinking you have some innate goodness that will get you into heaven, then come to Him now and ask Him to forgive you. No one comes to (can be reconciled with) the Father except through Him. We must agree with Him that our hearts need fixing, no matter how many good deeds we may have done in our lives. We must agree with Him that we need hearts that only He can give us.

THEN and only then, He is able to use us to bring others to Himself.

What a great gospel! He gives us what we lack, He takes away our sin, so we may be reconciled to God and be ambassadors of His kingdom, announcing this reconciliation to the whole world!

Verses 35-44 — I’m grouping these together because they are a study in contrast:

First, there are the Jews who are either unable or refuse to answer Jesus’ pointed question about God AND God the Son, who is part of God. Who is this “Lord” that is speaking to the LORD (God)? David calls this one “my Lord.” If the Messiah is to be the son of David, why would David call him “my Lord?” The son should be calling David lord, if he is a natural son of David.  But the Messiah is not David’s natural son (though Mary’s lineage is Davidic). He is the Son of God, the Lord who is the son of the LORD. Otherwise, David would not have called Him Lord. The large crowd loves it when Jesus confounds the Jewish leaders.

And Jesus tells them to beware of the Jewish leaders, who want to be seen, who want to be better than everyone else,  who separate themselves from the people by wearing long robes and expect special greetings as they walk around, and places of honor at banquets.

Church, how often do our leaders demand private jets and fancy hotels and special food, if they come to speak at a church or in a stadium? Are they not also taking from poor women who send them all their money and ask them to sell their homes and give them the proceeds? How often do we see leaders who want to be seen doing pious things like praying? And how many pray long and complex prayers, to impress us? These will receive greater condemnation at the judgment that is coming!

Now the contrast — the widow who has nothing, offers all she has. She is humble, she is not there to impress anyone. She just gives all she has. She is obedient. That’s what He wants from us. Obedience and compassion (mercy) are better than sacrifice (Mathew 12:7). The sacrifice pleasing to Him is when we humbly offer ourselves wholly to Him (Romans 12:1).

So Jesus calls His followers to Himself. See? She put her whole livelihood in the treasury. She gave her whole life for God the Father, trusting Him to take care of her needs. The rich (those who think they are rich) gave only a portion because they did not trust God, and even went so far as to sound a trumpet when they gave, so everyone was impressed. Matthew 6:2). Look at their pride!

If we are humble and obedient, and willing to give our whole heart to God, trusting Him, then God will surely fill us with His Holy Spirit, so we can do it. Then we will bear His fruit (Galatians 5:22-23) and be His witnesses (Acts 1:8). Amen.

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FOUND WANTING

[SW193] 07/03/2015 message notes by
Evangelist Susan J. Wynn ©2015

“Found Wanting”

How does God view the present state of this country? He tells us through Daniel.

When the Lord gave me this message, I said, “Lord, I proclaim Your goodness, so people might turn to You and be forgiven and then filled with Your Spirit so their hearts are purified. But you have also called me proclaim your justice and judgment. I will not leave out a word.”

The Lord has asked me to sing this prophetic song . . . here are the words:

My Word Will Never Pass Away
By Susan Wynn©2010

My Word will never pass away, it will forever stand
It cannot ever be destroyed by vain attempts of man.
My Word cuts through all man’s pretense so each his heart can see
I do this as an act of love, that no one be deceived.
The truth and power My Word contains, many won’t receive
Nor let it pierce their stony hearts, for them, My heart is grieved.
Become a doer of My Word, and surely, you’ll be blessed.
You’ll enter into My own life, and in Me, you will rest.
You’ll enter into My own life, and in Me, you will rest.

Texts: Daniel 5, Isaiah 45

Verses 1-4 — Belshazzar, king of the Babylonian Empire, is the grandson of Nebuchadnezzar, who took from the Temple the holy vessels used for the worship of God, when he destroyed Jerusalem and led many Jews into exile. These things have been in storage.

Belshazzar hosts a large party. He orders those holy vessels to be brought to the party, and used for drinking wine. With them, his partygoers and he toast and praise their gods. He fully understands that he is thumbing his nose at God, because he already had plenty of vessels for drinking wine. The table settings were already in place in his banquet hall.

Verses 5-6 — Suddenly, a hand appears on the king’s wall. He sees the back of the hand, and watches it write something on the wall. It is frightening to him, to the point where his knees knock together. But he does not repent to the one true God.

Verses 7-9 — No one, not even the king’s wise men, can read or interpret what is written by the hand.

They know the Aramaic in which it is written. It is in their language. Yet they cannot read it, and do not know what it means. This alarms the king, because he relies on these men.

Verses 11-12 — The queen remembers Daniel, who is able to interpret dreams and was appointed by Nebuchadnezzar as chief of all the diviners and conjurers of Babylon. She said he would give the interpretation. So Daniel is brought to them.

Verses 13-16 — Belshazzar promises to honor Daniel greatly, if he gives the interpretation.

Verses 17-23 — Daniel tells the King to keep his gifts, but he will not take gifts from this king. But he will make the interpretation known.

Daniel rebukes Belshazzar, because unlike his grandfather, he did not humble himself before the Lord of heaven, even though he knew how his grandfather was humbled by God. Instead, he has exalted himself against the Lord of heaven, and profaned that which God has called holy, partying with them and praising their gods who are dead, who do not hear, see, or understand.

Belshazzar and his government have not glorified the God in whose hand is their very life-breath and ways. In other words, He has the power to stop them in their tracks, and to take their lives.

Verses 24 — So God sends Belshazzar and his government a message. It isn’t a call to repent, but a different message.

Verses 25-38 — In the original Hebrew, it is “A mina, a mina, a shekel, and a half-mina.”

Mina, mina = God has numbered, weighed out, and measured the kingdom of Babylon, and He has put an end to it. Now.

Shekel = You have been found wanting.

Half-mina = Your kingdom has been divided and given to the Medes and Persians.

Verses 29-30 — Though Belshazzar honored Daniel, he did not repent for his actions against God. So the king was slain that very night. (NOTE: Verse 31 should be Chapter 6, Verse 1.)

How?

An unexpected attack, in a prophecy given by God to Isaiah 150 years before Cyrus came to power in Babylon.

Isaiah 45:3

Verse 1 — The Lord knows the end from the beginning. He sits above time. Therefore, He gave Isaiah a prophecy about a Persian king who would be named Cyrus. That king would invade Babylon.

The Lord would take him by the hand and lead him to victory over what was then the most powerful kingdom in the world, so Cyrus would know that the Lord of Israel had  called Cyrus by name, before Cyrus was born.

And because Cyrus would know the Lord is God, he would be the one who would ultimately decree for exiled Judah to return to the Promised Land and Jerusalem and the Temple to be rebuilt (2Chronicles 36:23).

Just as Verse 1 says, Belshazzar was stricken with such fear, when he saw the handwriting, that his hips went slack and his knees knocked together.

Verse 2 — The Lord of heaven cleared the way for Cyrus to overtake Babylon. Their doors of bronze and great fortifications were useless in the method of attack shown to Cyrus by the Lord.

Under the king’s palace were sluiceways for water, to supply the palace. Cyrus’ armies stopped up the source of water, and his men were able to enter underneath the palace, cutting the iron bars along the sluiceway as they proceeded.

While Belshazzar profaned the things of God, his enemy had secretly entered. And he was slain by Cyrus’ men.

Why did the Lord ask me to speak from this passage today?

It gives me no pleasure to say why. God does not take pleasure in it, either. He does not want anyone to perish. He wants them all to come to repentance.

Verses 1-4 — Just as Belshazzar, the leadership and citizens of this country have taken God’s holy things — for example, the lives of the children He created in the wombs of our mothers, and the very way He designed humans to procreate and live — and have profaned them.
How? We have abused them for our own selfishness. We worship the God of self in this country. Whatever WE want, WE do. We disregard God, and do the opposite of what is God’s design. We call evil good, and good evil.

Verses 5-6 — God’s hand has appeared on the wall. It should make this country’s  hips slacken and knees knock.

Verses 7-9 — None of the party-ers, not even the wisest of our country, can interpret what is written, though we say we know what God says in the Bible. This should alarm this country greatly.

Verses 11-12 — But there is someone who can interpret. We used to know Him.

Verses 13-16 — We might want to pay God’s prophet to help us understand.

Verses 17-23 — But God’s prophets don’s seek honor, fame and fortune, though we will interpret.

This country’s leaders and citizens have exalted themselves and man’s wisdom and man’s idea of political correctness, rather than the Lord of heaven.

They have glorified themselves in the prosperity and freedom which they attribute to their own achievements rather than to the favor of the Lord of heaven.

Our forefathers humbled themselves before God, but now this country does not.

Verses 24-28 So God sends a message to America today, in our own language. We have been weighed and measured, and found wanting. So God judges, right here and now.

I do not know how it will happen, but the overrunning of this country will be unexpected.

Our leaders will be deposed from their positions and become subject to a ruler other than themselves.

There is still hope, though. That new ruler will know it is by the Lord’s hand that he has come into power. And he will eventually allow a remnant of America’s citizens to rebuild that which this country profaned.

How can this country respond now? How can we keep this from coming to pass? We can repent now.

We can turn from our self-centeredness,  our exaltation of ourselves that results in profanity against God.

The question is, will we?