COMMENTARY ON JOHN 1

NOTE: Please see John 3 notes for comments on 1:12-13. I missed saying anything about these verses in the commentary below.

The Book of John is unique among the Gospel accounts. You may read it when you are yet in shallow waters near the shore, and you will find Jesus there. You may read it and find yourself totally immersed in deep truths about God the Father, God the Son, and God the Holy Spirit. Sometimes I will go deep, and if it is too much, don’t worry! Stay in the shallow waters for a bit. He will take you deeper, as you get to know Him!

Please bear with me while I get just a bit technical in parts of the first few verses of the Book of John. He wonderfully sets the foundation for faith in Jesus Christ, right from the start. Many have misinterpreted these verses over the centuries, so I asked the Lord to help me, by using some word definitions, put an end to all those misinterpretations.

Verse 1 — I could spend a week on this verse alone! In the beginning (literally, in beginning), before anything was created, was the Word.

The Word? What is that? You will see. This Word was literally geographically located with God somewhere. And this Word was God. This Word was divinity. This Word existed before anything was created.

How can this Word be located with God and be God? You will see.

Do you hear the echo from Genesis 1:1? In beginning, God created the heavens and the earth.

Verse 2 — He (literally, this one, the same one John has just described in Verse 1) was in beginning, before anything was created. This Word is a “He.”

Verse 3 — All things came into being (were created) through Him — through this Word. All things. Nothing was created until He created it. Nothing simply created itself. Nothing came into being and was created except through Him.

Verse 4 — In Him was life (zoe), defined as “life as God has it, eternal life.” And this zoe was the light of men. This life from this Word shone on men, like rays of light. It was luminous. It lit up this Word.

Verse 5 — This Word, this luminous, shining light, this one who had the life of God in Himself, shines — here and now —  in the darkness. Everything was in the past tense until this verse. His light shines here and now. But the darkness did not comprehend it. The darkness could not overcome it. The darkness could not seize it. The darkness could not perceive it. The darkness could not possess it.

Why? In the natural world,when you flip a switch in a dark room, the darkness goes away. It cannot remain in the presence of light. You will later see that darkness (a symbol or “type” for evil in the Book of John) flees when the light of this Word shines on it. It cannot remain in His presence.

Verses 6-8 — John the Baptist is introduced. He was sent from God. He was a prophet of God. His marching orders are in Isaiah 40.

John the Baptist came as a witness, as one who testifies. What was he going to testify about? This Light, this luminous one, this one who shined on people, this one that made darkness flee, this Word, this one who was both with God and at the same time was God, about Him. Why? So that through John the Baptist’s words, given to him by God, all might believe.

John the Baptist was not the Light, but John the Baptist came to testify about the Light. He came to say, “This is the Light!”

Verse 9 — There He was! The true Light, the Light who the Apostle John is writing about. This Light, this God, this one who was with God, CAME into the world. He entered the world, He appeared in the world. He was not from the world, or He would not have needed to enter it from somewhere else.

And this Light enlightens every man. He shines upon every man. This light is not in every human being, but it shines upon every human being. When it does, it brings light, and makes the human being able to see.

Verse 10 — He was in the world. He entered the world and was geographically located in it.

He made, He created the world. This one who entered the world was the Word, was God who created the world and was with God at the time it was created.

But the world (human beings in the world) did not know Him. They did not recognize the One who created the world. They saw Him standing before them, but they did not know Him or perceive Him as their Creator.

Verse 11 — He came into His own. Again, He came. He entered into and met up with His own. He met up with all He had created. He met up even with a particular people who were set apart from the rest of His creation. But they did not receive Him. They did not associate themselves with Him, they did not have any kind of relationship with Him. They did not take Him, they did not receive Him. The opposite of receive? Deny, renounce, turn away.

Why did He come? You will see.

Verses 12-13 — But whoever (as many as) received Him, associated themselves with Him and had a relationship with Him — they became children of God. Prior to receiving Him, they were not children of God. They became children of God when they received Him.

What exactly did they do to receive Him? They believed He was exactly Who He said He was. Who did He say He was? You will see. John says He was God, was with God before anything was created, and entered the world, and was the One who shone like a light in the darkness.

Verse 14 — Now I can answer who this Word is. He became flesh. He was not flesh to begin with, but became flesh. He took on a body —

Hebrews 10:5  Therefore, when He comes into the world, He says,

“Sacrifice and offering You have not desired,

But a body You have prepared for Me;

Psalms 40:6    Sacrifice and meal offering You have not desired;

My ears You have opened;

Burnt offering and sin offering You have not required.

7  Then I said, “Behold, I come;

In the scroll of the book it is written of me.

8  I delight to do Your will, O my God;

Your Law is within my heart.”

Not only did He take on a body, but He dwelt (abided, stayed for a while) with us. “Us” means the writer of this gospel. “Us” means human beings, also.

And we saw His glory — John and the rest who saw Him and with whom He stayed for a while — saw His glory, His dignity, we experienced His weighty presence and His majesty which was deserving of honor and praise.

It wasn’t just any glory. It was glory given Him by the Father. Who is the Father? This is the first mention of a Father. This One is the only begotten (monogenes, which means always existing). This One is the Son.

This One is God, the Word that was with God in the beginning, and God is the Father of this One. Now you know the answer to the first question: How can this Word be located with God and be God? It is because God was the always existing Father of this always existing Word who was God. So we have God the Father, and God the Son — they are both God. They are not separate Gods. They are one God.

Genesis 1:26   Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”

Let Us — We make. The Hebrew word for “make” has a “we” on the end of it, in my Hebrew-to-English Bible. “We” is more than one. Both are God. They speak the same things, they do the same things. They are Father and Son, in one.

This is hard to “reason out” with the natural mind with which you were born. It is hard to grasp. But they operate as one and are both God, so they are God. Just accept it for now. You will see.

And this Word, this One who came, this Light, this Son of the Father, became flesh. He was not flesh before, but He became it.

He dwelled among us. He came here. He came to us. He stayed, He abided, until all that He had to do was finished.

He was full of grace and truth. He was completely filled with it. He was covered with it.

This Word was full of grace. What is grace? I looked it up. Most say grace is “unmerited favor.” But the Strong’s Dictionary says it is the divine influence upon the heart, and its reflection in the life. He was God, and filled with God, and His heart was entirely God’s, and it was reflected in His life. And He had a divine influence upon the hearts of humans, and on their lives. I like that!

This Word, was full of truth. What is this truth He was completely filled with? He concealed nothing. He was truthful. He told the truth about God. He was filled with truth and was the Truth, the embodiment of all that is truly true, not just truths humans have discovered, not truths espoused by philosophers or psychologists, but the truth regarding God. No other truth can compared with His truth, because His truth inwardly changes hearts and lives. You will see it.

Verse 15 — John the Baptist testified about Him, about this Word, about this Son. What did John say? “He who comes after me has a higher rank than I, for He existed before me.”

What does that mean? John the Baptist prepared the way for Jesus’ ministry. But Jesus is greater than John the Baptist. Why? Jesus existed before John the Baptist.

But John the Baptist was conceived first. So John is not testifying of their natural age difference. He is saying this One existed before Him. Not “was created,” but “existed.” This One is the always existent Son of God.

Verses 16-17 — Of His fullness (a filled container in view) we all received (the disciples/apostles, including the writer of the Book of John). We were filled with Him, the Apostle John says. He filled us up with the same fullness He has. What was Jesus full of? You will see.

They also received grace upon grace (literally, grace for grace). The Apostles received this divine influence upon the heart, and it reflected in their lives. It was heaped up in them. Jesus gave it to them so they would give it to others. Jesus gave it to them so they would have an abundance of grace in their lives, and abundance of this divine influence upon the heart, reflected in their lives.

Why did they need this fullness? Because the Law was given through Moses. The necessary truth about God, the truth that there had to be a change of heart in humans was realized, came into being, and arose through Jesus Christ. He is the Giver, and we are the Receivers.

Verse 18 — No one has seen God at any time. No human has stood before God and then come to stand before men to say, “I went to God and saw Him.” When humans see God, they are judged, and those who are His remain with Him.

So how do we know what God is like? Through the only begotten, the Son of God, who is in the bosom of the Father since He died and rose and was glorified and sat down at the right hand of the Father. This Son of God shows the Father to us, has explained God, declared God, told about God, and reported to us who God is.

Verses 19-24 — Here’s how John the Baptist’s testimony about Jesus came about. The priests and Levites (sent by the Pharisees, per verse 24) asked him “Who are you?” Not the Christ (Daniel 9:25, Isaiah 53, etc.). Not Elijah  (1Kings 18). Not the Prophet (Deuteronomy 18:18). Then who are you? John the Baptist quotes from his marching orders in Isaiah 40:3.

Verses 25-28 — So if you’re not the Christ, Elijah, or the Prophet, why are you baptizing, John the Baptist (in Bethany, by the Jordan, just a couple of miles outside Jerusalem)?

Let me tell you, he says. I’m baptizing in water, but One stands among you that you don’t know/recognize/acknowledge. He’s the One who comes after me. I’m not even worthy to untie the thong of His sandal. (He baptizes with the Holy Spirit and fire, per Matthew 3:11.)

Verses 29-31 —-The next day, John the Baptist saw Jesus coming to him. What did John say, “Behold the Lamb of God who takes away the sin of the world!” Why did He come? To take away the sin of the world. He was to be a sacrificial Lamb, killed to remove sin. Not just one or two sins. Not just in some people and not others. But sin, the whole principle of sin, the whole nature of sin that is in humans, the thing that requires the grace, the divine influence upon the heart, and its reflection in the life.

This is the One who is greater than me, who existed before me, even though I was conceived before Him, here on earth.

John the Baptist did not recognize, did not fully understand and know that Jesus was the Son of God until it was time for Jesus to be recognized by John the Baptist and the world as the Son of God, the Lamb who came from God the Father.

And this Son of God, this Lamb who would be a sacrifice for the sin in all of us, is the reason John the Baptist came baptizing. He prepared the way in hearts, by speaking a message of repentance from sins. That is the first step, for all of us.

We do not come to Christ because He does good things. We come to Christ because we need the change of heart that only He can do.

Verses 32-34 — I am an eyewitness that the Holy Spirit descended and did not come and go as with Old Testament Prophets, but remained on this One. The Spirit descended from heaven like a dove. Heaven is up. That is where the Holy Spirit comes from. The Holy Spirit gracefully descends. And beginning with Jesus Christ,    the Holy Spirit does not come and go. He comes and stays. How does that happen?

By baptism with the Holy Spirit and fire. Baptism with water reflects that a person repents for his way of life and turns from it. Baptism with the Holy Spirit and fire is done by Jesus Christ, and it means the Holy Spirit comes and burns something up and fills you with the divine influence upon the heart, and it is reflected in your life. What does He burn up? The sin nature that the divine influence replaces.

John the Baptist says that God, who sent him to baptize with water per Isaiah 40, told John the sign he was to look for — the Holy Spirit descending and remaining. When John the Baptist saw it, that was His sign that Jesus was the One who would baptize with the Holy Spirit and fire.

John concludes his testimony, for the time being. I am an eyewitness. I have seen the sign. I have testified about this One, that this One is the Son of God. He is divine, He is God the Son.

Verses 35-37 — John the Baptist stood with two disciples. Jesus walked by, and John exclaimed again, “Behold the Lamb of God!” That was so these two would follow Jesus.

Verse 38-42 — Jesus saw them following. “What do you seek?” He’ll ask you that, too, when you start to follow Him. They call Him Rabbi, a term of respect for a teacher, and say they want to know where He is staying. That means they want to be with Him. It was about 4 p.m., our time.

He says, “Come, and you will see.” Well, they would see where He was for that day, and later, they would see where He really stays. They would see that He came from God the Father.

One of the two was Andrew, Simon’s brother. First, he went to find Simon, and said, “We have found the Messiah (which translated means Christ).” They had heard the words of John the Baptist and followed this One that John identified as the Christ. Then Andrew brought Simon to Jesus.

Jesus had never met Simon, but He knew his name and his father’s name — Simon bar Jonah, Simon the son of John. That’s because He came from God the Father, and was God the Son, in a human body. He gave him a new name. He will give you a new name too. It was Cephas (Peter), which means “a stone”). He will make you a stone, too, a living stone (1Peter 2:5).

Verses 43-51  — Jesus went to Galilee, and found Philip. He said, “Follow Me,” and Philip did so. Philip lived in the same city as Andrew and Simon Peter.

Philip found Nathaniel and told him this is the One Moses wrote about. This is the Prophet (Deuteronomy 18:18). This is Jesus of Nazareth. He is the son of Joseph. Philip didn’t know who He really was, yet.

Nazareth was on the northern edge of Judah. Many of its people were non-Jews (Gentiles), and were looked down upon by the Jews around Jerusalem. Galilee of the Gentiles was in the land of Zebulun and Naphtali, and to them came God the Son, and when He came, He made it glorious (Isaiah 9:1), filled with God’s weighty presence.

So that is why Nathaniel asked, “Can anything good come from Nazareth?” And Nathaniel said, “Come and see!”

As Jesus saw Nathaniel coming, He told Nathaniel he was an Israelite among Israelites. There was no guile in him. Nathaniel was not a plotter and schemer, not a conniver. He was honest. Jesus saw his heart, though Nathaniel had not yet uttered a word. That’s true for you, too. Nathaniel had nothing to hide. And if you are like him, you will hear those words from Jesus.

The words of Jesus touched Nathaniel. “How do you know me so very well, Jesus?” And Jesus tells him that He saw him under the fig tree. Jesus did not give up His powers when He came from God the Father. He could see hearts, and see where people were sitting, before they ever actually stood before Him. That’s true for you, too.

Nathaniel’s response should be our response. You really are the Son of God. Jesus says, you haven’t seen anything yet! I’ll do much greater things than what I just did with you. Truly, truly — IMPORTANT! You will see the heavens opened (to you) and the angels ascending and descending on the Son of Man. What does that mean? Jacob’s ladder —

Genesis 28:12 He had a dream, and behold, a ladder was set on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it.

Jacob saw, in his vision, a representation of what God would do many years later. God would make heaven, where the angels reside, open to everyone who would believe that Jesus is the Way, the Ladder. He is the Way to God the Father. He is the means by which heaven is opened and the means by which we may ascend to heaven.

 

MARK 11 COMMENTARY

This is a commentary for you and me. It isn’t complicated, because Jesus wants you to understand it, so you can be healed physically and even more importantly, in your relationship with God, which was broken by sin.

Chapters 11-16 show us Jesus Christ’s heart that is completely obedient to His mission to die for us, compared with a heart that rejects Him, and therefore rejects God the Father. There’s nothing about physical healing in these chapters, but there is much about what incurable disease ails our hearts, and how Jesus is able to heal us.

Verses 1-7 — These verses speak of God the Son’s omnipotence; that is, He knows what’s going to happen before it happens. Even though He was fully human when He walked the earth, He was also fully God, as we see from the works He does and displays like the one in these verses.

Jesus and His disciples are on the way to Jerusalem, where Jesus has told them He will be arrested, tried, and crucified, and then rise on the third day.

He tells them exactly where they are to go, exactly which young donkey to pick, and what to tell the people when they ask to borrow it — “the Lord has need of it.” And of course, the people gave them permission because of Jesus’ words. Jesus fulfills the scripture that prophesies about Him in Zechariah 9:9 by entering Jerusalem in this way.

IMPORTANT POINT: Jesus, who is God the Son, has all of God’s characteristics — He is the Alpha and the Omega, the First and the Last, who knows the end from the beginning. What does that mean? He knows everything that has been, is now, and will be. And so, He knows your need for forgiveness. He knows your need for salvation. He knows your need for healing. He knows your need for a changed heart. He knows your need for Him. But you must ask Him for that which you need.

It is humbling to have to ask someone for something. We live in a culture where independence is worshiped. But in the culture of the kingdom of God, to be great, you must become the servant of all. To be rich with His kind of riches, you must set all your earthly treasures aside. Everything seems upside down, when we look at the kingdom of God. But we are really the upside down ones — His kingdom is right side up!

Verses 8-10 — Jesus is worshiped as He comes into Jerusalem. This fulfills the scripture that prophesies about Him in Psalm 118:24-26. When we sing, “This is the day that the Lord has made,” and think it’s about any day, we miss it just a bit. That scripture is really about THE day that Christ came to Jerusalem to take up His cross and bear upon His own body our sins and the punishment we deserved.

It seems they are worshiping Him, but they are looking for an earthly king to set them free from Roman rule. A few days later, many of these will be among the crowd that cries, “Crucify Him!”

IMPORTANT QUESTION: Do you worship Him to get a blessing from Him, or to bless Him? If you do it to “get a blessing,” to be set free of an earthly chain or to get material prosperity or even get Him to physically heal you, that’s the wrong reason because it is selfish and manipulative. Worship Him because He is the Son of God. He is worthy!

Verses 12-14 — This looks like it doesn’t fit here, but if you go back and read what this chapter is about and understand the symbolism here, it will make sense. Jesus is hungry. He sees a fig tree, but when He looks for fruit, there is none. It isn’t the season for figs. He curses the tree — “May no one ever eat fruit from you again!”

IMPORTANT POINT: If our heart is not God’s, we cannot bear fruit for Him — the fruit that identifies us as belonging to Jesus. What is the fruit? We live as He does in this world, if our heart is God’s.

Jesus knows He will be rejected in Jerusalem. He must be rejected, In order to complete His mission. He is rejected because many Jewish hearts (especially the Jewish religious leaders and Pharisees) are not God’s, and they do not bear fruit. They are all leaves (outward appearance of godliness) and no fruit.

He chooses to look for figs out of season to make the point that there is no fruit of God-likeness among His people. Those who will soon be His judge and jury are prideful religious men whose hearts do not belong to God. And they are cursed unless they turn to Jesus.

Plants receive water and nourishment from their roots. Just as the roots of this fig tree die and dry up, then the whole fig tree dies (see verses 20-21), the roots of these men will dry up, and then they will die. Jerusalem was destroyed In 70 A.D., approximately 37 years after Jesus hung on that cross. All they knew and loved was burned to the ground, many died, and the rest were scattered. But the Jews will yet return to their God and recognize their Messiah (Romans 11:25-26).

Verses 15-18 — The hearts of the religious are so unlike God that they have turned His house into a den of robbers. They are thieves that plan their next caper in God’s house!

How do they rob? The priests have made a law that people must exchange their coins for Temple coins in order to give their tithes and offerings. The priests use weights rigged in their favor to weigh money brought to the Temple. The priests have also filled the house of God with animals and birds used for sacrifices, charging huge and unfair fees to purchase them.

They do business in God’s house to make money for themselves, but God’s house is supposed to be a place of prayer, worship, reverence, awe, and safety from evil like thievery. In their thievery, they misrepresent God’s nature and character.

So Jesus cleans house! He destroys and casts down all of the things they use to cheat people, and boldly calls them robbers!

God help us if we do the same today in His church, charging money for handkerchiefs or oil flasks that have been prayed over, robbing widows to fill the church’s coffers . . .

Verses 19-26 — We have already talked about the fig tree’s roots being withered, from the roots up. But when the disciples notice what has happened to the fig tree, Jesus tells them that if they have faith, whatever they ask for will be done. Verse 23 is used often, in the church. If you do not doubt and say to a mountain, “Be taken up and cast into the sea,” and believe it will be done, it will be done. So pray and ask —wait a minute, what happened to “say to the mountain?” Pray and ask before you say, and then believe you have received what you have asked for, and you will receive it.

BUT Jesus goes on to say that if you ask while you have something against someone (a grudge/unforgiveness), your prayer will not be answered. If you do not forgive them, Your Father in heaven (He’s speaking to Christians) will not forgive you (Matthew 6:14-15). What you did against your Father in heaven was many times worse than anything any human could do to you, and yet He forgave you. So you have no right to refuse to forgive. That’s why refusal to forgive is a sin.

And sin separates you from God (Isaiah 59:1-2). He does not hear sinners (John 9:31). Your prayer will not be answered until you forgive and repent before the Lord. He is ready and willing to forgive you then, and will then hear your prayers.

IMPORTANT POINT: Right now, ask the Holy Spirit to search your heart and show you if you have unforgiveness or other sin in your heart. He will show it to you, just as He did me when I was desperate to know my Father in heaven. Forgive from your heart (really forgive, not just with empty words), and then ask your Father in heaven to forgive you. If the Holy Spirit shows you a different sin and you turn away from it completely and ask Your Father in heaven to forgive you, He will do it, and then He will hear your prayers.

Verses 27-33 — Again Jesus is challenged by the priests and scribes (lawyers of the law of Moses) and elders. They are spiritually blind, by their own doing, and do not see their Messiah. They want to maintain their position and power. Jesus is a threat to them. They hate Him and want to kill Him.

They question His authority to “clean house” in the Temple. But He answers them with a question. By what authority did John the Baptist call for repentance and baptize? They are caught red-handed. They had questioned and shunned John the Baptist. Now they were questioning and shunning Jesus.

Deep down, they know both John the Baptist preached repentance and baptized by God’s authority, and Jesus’ works could only be done by God and under God’s authority.  There is no other explanation for His wisdom and His miracles.

Notice their self-centeredness in the way they reason to arrive at an answer. What will happen if we say John received his authority from heaven? We are guilty, then, of rejecting one who was sent by God. And if we say he received his authority from men, the people will reject us, because they believe John was a prophet from God. It’s all about them — what will happen to us if we answer this way or that way?

So they say, “We do not know.” Of course they do! And yet they deny it. So Jesus says, if you don’t believe John’s authority was from God, and I have done much more than John, why would you believe My authority comes from God? You will reject Me just as you rejected him. So I will not tell you where My authority comes from. He knows they already know very well where His authority comes from.

IMPORTANT POINT: When people are doing works that only God can do, and speaking and living like Jesus in this world, the spiritually blind will question their authority. The blind will see them as threats to their own man-made authority, to their positions of power, and will want to somehow shut them down. But if you see and are not blind, you will gladly receive them as messengers from God who are working under His authority.

And God will bless you for it!

 

I STAND IN AWE

[SW213] 12/24/2015 message notes by

Reverend/Evangelist Susan J. Wynn ©2015

“I Stand In Awe”

I have a song in my heart, a song of the gospel of Jesus Christ! It goes far beyond the manger . . .

Silent night, with velvet sky . . . a baby born to die —

John 10:17 “For this reason the Father loves Me, because I lay down My life so that I may take it again.”

John 12:27   “Now My soul has become troubled; and what shall I say, ‘Father, save Me from this hour’? But for this purpose I came to this hour.”

His life was given . . . a debt to pay —

Colossians 2:13 When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions,  14 having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.

You were sent to save, Jesus, You were sent to save — 

Matthew 1:21 “She will bear a Son; and you shall call His name Jesus, for He will save His people from their sins.”

Luke 19:10 “For the Son of Man has come to seek and to save that which was lost.”

Acts 2:21  ‘And it shall be that everyone who calls on the name of the Lord will be saved.’

Gift of God to all the earth

John 3:16   “For God so loved the world, that He gave His only begotten Son, that whoever believes in Him shall not perish, but have eternal life.

John 4:10 Jesus answered and said to her, “If you knew the gift of God, and who it is who says to you, ‘Give Me a drink,’ you would have asked Him, and He would have given you living water.”

To redeem mankind

1Peter 1:18 knowing that you were not redeemed with perishable things like silver or gold from your futile way of life inherited from your forefathers,  19 but with precious blood, as of a lamb unblemished and spotless, the blood of Christ.

The angels speak, the humble hear

Luke 2:10 But the angel said to them, “Do not be afraid; for behold, I bring you good news of great joy which will be for all the people;  11 for today in the city of David there has been born for you a Savior, who is Christ the Lord.

James 4:10 Humble yourselves in the presence of the Lord, and He will exalt you.

And You draw them near, so near, and You draw them near

John 12:32 “And I, if I am lifted up from the earth, will draw all men to Myself.”

Unthinkable, Your sacrifice, on the cross it was done —

Hebrews 9:26 Otherwise, He would have needed to suffer often since the foundation of the world; but now once at the consummation of the ages He has been manifested to put away sin by the sacrifice of Himself.

Philippians 2:5  Your attitude should be the same as that of Christ Jesus: 6 Who, being in very nature God, did not consider equality with God something to be grasped, 7 but made himself nothing, taking the very nature of a servant,

being made in human likeness. 8  And being found in appearance as a man,

he humbled himself and became obedient to death—even death on a cross!

You rose and sent Your Spirit Lord, to fill each willing heart, You will, fill each willing heart — 

John 20:16 Jesus  said to her, “Mary!” She turned and  said to Him in Hebrew, “Rabboni!” (which means, Teacher).  17 Jesus  said to her, “Stop clinging to Me, for I have not yet ascended to the Father; but go to My brethren and say to them, ‘I ascend to My Father and your Father, and My God and your God.’” 18 Mary Magdalene  came, announcing to the disciples, “I have seen the Lord,” and that He had said these things to her.

Romans 1:4 and who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.

Acts 1:5 for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.” . . . 8  but you will receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”

Acts 5:32 “And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.”

For all You did, and all You are, O glorious, brilliant Morningstar —

Revelation 22:16   “I, Jesus, have sent My angel to testify to you these things for the churches. I am the root and the descendant of David, the bright morning star.”

I stand in awe, what can I do, but bow and praise and worship You!

John 4:23 “But an hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers.”

You, too, will stand in awe, if you have eyes to see and ears to hear. And you, too, will bow and praise and worship Him!

GOD’S GREAT PROVISION

[SW179] 04/03/2015 message notes by
Evangelist Susan J. Wynn ©2015

“God’s Great Provision”

Text: Genesis 22

A foreshadowing of God’s great, amazing provision — His one and only Son, Jesus Christ!

What better time to contemplate such a thing! It is GOOD Friday, the church’s observance of His crucifixion. Why is it GOOD? Because of what happened three days later! He rose! Hallelujah!

Exegesis of Genesis 22 —

vv. 1-2  The Lord calls Abraham responds immediately. He hears God’s voice and says, “Here I am.” So should it be for all of us!

The Lord gave the command for Abraham to do what seems out of character with God, for it was never in His mind to have children burned as a sacrificial offering to Him (Jeremiah 7:31, 32:35). Only those who worshiped other Gods did such things!

So why did He ask?

He gave this command so Abraham would act out prophecy. Hebrews 11:17-19 reveals the mind of God and of Abraham, as he offered his one and only son, the one who was to continue the promise that Abraham’s descendants would bless the earth (see v. 18). Abraham believed that, even if Isaac was sacrificed, God would raise him from the dead. The Lord’s request and Abraham’s response was a type, a symbol of something.

Go to the land of Moriah, which means, “seen of God.”

And there, offer your son, your one and only Son, whom you love1 God recognizes Isaac as the only seed of Abraham, the one through whose descendants the world will be blessed.

Where have we heard that? John 1:14! John 3:16! For God to make this extreme sacrifice, our need must be great, beloved!

Do you already see the parallel to God the Father offering God the Son — His one and only eternally existent, sinless Son?

vv. 3-4 Abraham made preparations, and began the journey to the place the Lord had shown him when the Lord spoke to him. He saw it in the distance, on the third day.

v. 5-6 Now Abraham and the lad (adolescent, teen) went to worship, leaving his two servants behind. Abraham told his servants that both of them would return. See Abraham’s confidence in God! Note: Isaac carried the wood on his back — he was not a little child, but an adolescent, old enough to carry a large load of wood.

Do you see that Jesus Christ also carried a large load of wood on His back, even His cross?

v. 7-8 “My father!” Isaac asked about the lamb for the sacrifice. There was none. What would they offer?

Abraham didn’t say, “You!” Rather, he said, “God will provide FOR HIMSELF the lamb. Provide — that is see. God will see to it! Abraham was confident of it. He believed God, he knew His faithfulness. And they walked on.

Behold, the Lamb of God who takes away the sin of the world! Go to Isaiah 53. God saw to it that this sinless Lamb of God bore not only a cross, but our sin, taking the punishment we deserved! And it pleased the Father to do it!

v. 9-10 Isaac willingly accepted being bound and laid on the altar. Abraham was ready to kill and offer his son. It was the same to Abraham as sacrificing himself, for Isaac was his true seed, the promised son.

The Lamb of God, the Son that the Father promised us, willingly accepted being bound, beaten and mocked, for our sake!

v. 11-12 The angel of the Lord (God’s voice) called from heaven. “Abraham, Abraham!” The obedient Abraham said, “Here I am.” Don’t do it! “Now I know that you fear God, because you have not withheld your son, your only son, from Me.” From Me! It is the Lord who is speaking.

I know you fear God —- literally, I know you are a fearer of God, one who worships, reveres, has confidence in, trusts, and loves (see Easton’s Bible Dictionary).

v. 13-14  A ram, a grown lamb, a sacrifice provided seemingly out of the blue, seen by Abraham as he raised his eyes from the altar on which his one and only son laid. A provision by God! On the mountain of the Lord, the mountain where it shall be seen, Mount Moriah!

Do you see it? Jesus Christ, the grown Lamb of God, the one and only Son of God, offered in place of us, a wrath-bearer, taking upon Himself what we deserved!

And it took place on the mountain called Moriah. Many scholars believe Moriah,  the mountain where Isaac was bound and prepared to be offered, is the very mountain where the Lamb of God was provided by the God the Father!

Do you see Him on the mountain? YHWH yireh, the root of which is of ra’ah, which means to see! If you really see it, you will bow down and worship God the Father and God the Son right now!

v. 15-18  The Lord promises that Abraham’s confidence in Him yields great reward! He repeats His promise from Genesis 12 and 15, but adds that Abraham’s descendants will be as the sand on the seashore, and that they will possess the gates of their enemies.

Beloved, if you believe in and are a follower of Jesus Christ, you are a recipient of this promise (see Romans 9:8)!

Why did the Lord promise? Because Abraham obeyed, knowing the Lord so well at this point in his life, and loving Him, that he trusted Him even with his one and only son.

Isaac is not mentioned again until Genesis 24, when Abraham’s servant is sent to bring a wife for Isaac. Well! What a picture of Christ, three days in the grave and risen, and His bride, the church, being prepared now by the Holy Spirit for Him.

So what will you do in response? While you were yet a sinner, Christ died for you!
While you were yet hostile toward God, He sent His Son! (See Romans 5:8, 10). He demonstrates His own love for us by doing so.

Do you see the Descendant of Abraham, Jesus Christ, through whom the whole world is blessed, when men and women repent, confess their sins, and receive what He has done?

My brother, my sister, fellow believers, and those who are just now believing, will you respond to this grace of God, this love of God, this sacrifice of God on your behalf, this Son who bore our sins?

Confess your condition, confess your rebellion, confess your sin. He will save you who are just now believing!

And brothers and sisters in Christ, your response is Romans 12:1. Christ’s extreme sacrifice requires your extreme commitment, completely and entirely committing yourself to Him! That’s your part of the deal. Then you are able to speak Galatians 2:22 with the Apostle Paul.

Then Christ will live in you and through you, for the glory of God and the salvation of many! Hallelujah!