LOVING HIS APPEARING

[SW212] 12/18/2015 message notes by
Reverend/Evangelist Susan J. Wynn ©2015

“Loving His Appearing”

Have you loved Jesus Christ’s appearing? If you have, you will not fear when He returns. And He will award you with a crown of righteousness!

But if you have not loved His appearing, you will not be ready for His soon return.

Text:

2Timothy 4:8 in the future there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will award to me on that day; and not only to me, but also to all who have loved His appearing.

“Appearing” means brightness, manifestation. It refers to what has already taken place — Jesus Christ’s presence and power when He walked the earth, and His light that He shed on all mankind (John 1:9). But it also refers to His brilliant return from heaven to earth, which will be like lightning flashing across the sky (Matthew 24:27).

What is it to love His appearing, then?

I can look back now and say I love God’s promise of Christ’s appearing in Isaiah 9, a great Light to a people living in deep darkness. I was in darkness, but then I saw His great light!

I love God’s promise of Christ’s appearing in Isaiah 60, to know that a light would come and shine upon me, and that His glory and light would even be upon me, so kings would come to the brightness of my rising, the appearing, the manifestation, the brightness of His glory literally inside of me! Glory to God!

I love His appearing as Simeon and Anna did, when Mary and Joseph brought Jesus to the Temple in Jerusalem, to be presented and dedicated to the Lord (see Luke 2). They were waiting, the Lord had promised Simeon that he would see it in his lifetime, and God was faithful to His promise. And Anna, who had waited and fasted and prayed, joyfully proclaimed that this little child was the Son of God, the Messiah, the Christ!

I was glad when He spoke to me in the night when I had no strength to continue. I was addicted to drugs, beaten until I bled, and He healed me of my addiction.  But I did not love Him then, nor did I thank Him then. But now I can say that I love His appearing to me on that night, 35 years ago.

I loved His appearing when He came to me in the middle of the night 14 years ago, when His presence was manifested to me as He spoke to me and said I was sinking in a sea of doubt. I reached up, and cried out to Him, and shortly after, His presence was manifested to me even more, as He healed me of the incurable disease called MS! Oh, His glory moved all through me!

Not long after that, I loved His appearing when He manifested Himself in a vision to me. I looked up and saw Him on the cross, covered with His own blood. He looked down at me with a love that no words can describe. I saw what He had done for me, in living color. I awoke sobbing, with a deep understanding of His sacrifice on my behalf, and on behalf of all mankind.

I will love His appearing when He brings revival to the church — not a jumping and hollering revival, but a falling-on-your-face and weeping revival as His holiness and majesty is powerfully manifested to the church, and He heals her of her sin.

And I love the promise of His appearing once again, like lighting flashing across the sky. Everyone will see it! That time is coming soon!

What will happen then? Some will be judged and punished. Those who love His appearing will not fear judgment, though, because God has filled them with His perfect love, poured into their hearts by the Holy Spirit (Romans 5:5, 1John 4:18).
Praise God!

Then those who love His appearing will receive a crown of righteousness. It won’t be because of anything we have done, but because of what He has done in us! Praise His name!

Therefore, I love the promise of His soon appearing! I am ready!

What is God’s heart in this scripture? That you be ready!

Why wouldn’t you be ready? If we look at the whole chapter, it’s about standing firm in the truth which is in Christ, and on the Word of God, amidst a time when many are turning away from it.

Paul gives a solemn charge to Timothy, and to all who preach and teach. As he writes, Paul stands before God and Christ, spiritually. He swears it, by Christ’s appearing and His kingdom.

What is Paul’s charge? Preach the Word. Don’t make excuses for it. Don’t apologize for it. Don’t water it down. Reprove, rebuke, exhort, with all patience and instruction.

Why? The time has come now when many do not endure sound doctrine, but want only messages that make them feel good when they hear them (ear-tickling messages). And they pile up around themselves heaps of teachers who will teach that way. They turn aside to false teaching, taught by those who have no conscience, who do not love His appearing, but the appearance of money in their coffers. That’s the truth!

But we who love His appearing will be sober, watchful in all things, and will be about our Father’s business (Luke 2:49), evangelizing and ministering, doing what God has ordained and empowered us to do.

We will fight the good fight against the prince of the power of the air, Satan. We will keep the faith despite the tremendous pressure to cave in and dumb down our message.

Beloved, if there is no sword, there is no conviction, there is no surgery, there is no healing.

It is the double-edged sword of God’s unadulterated Word that pierces, divides, and exposes so hearts are convicted and heart surgery can be done by the Holy Ghost. I love to watch Him operate! Don’t you?

He operated on me, and the outcome was LIFE, ABUNDANTLY, ’TIL IT OVERFLOWS TO OTHERS!

ALTAR CALL:

Ask Him to do heart surgery on you this morning! Ask Him to forgive you, then ask Him to fill you with the Holy Ghost, and you, too, will love His appearing. He will manifest Himself to you:

John 14:21 “He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.”

In Matthew 24 and elsewhere, He commands you to be ready. Let Him fill your heart with His love today, so you love His appearing, because you know you will not face judgment and punishment when He comes. Then you will be ready!

MARK 7 COMMENTARY

This is a commentary for you and me. It isn’t complicated, because Jesus wants you to understand it, so you can be healed physically and even more importantly, in your relationship with God, which was broken by sin.

Jesus is coming against Satan’s work in this chapter, all the way through. First, He calls out the Pharisees and scribes on their religion of tradition and legalism. They have a religious spirit (see comments below). Then, He frees a young girl who is not even present with Him but is afflicted by a demons. Then, He heals a man who is deaf and unable to speak.

He does not do these wonderful works in Jerusalem, but in non-Jewish cities. The mother of the child with the demon is not Jewish. The man who is deaf and mute lives in a non-Jewish region and is likely not Jewish.

Verses 1-5 — Before He does these miraculous things, Jesus is confronted by the Pharisees and scribes. Their tradition says you have to wash your hands not just with water and soap, but also do a ritualistic washing with special water. They do the same with pots and cups and pitchers. You’re not pure, or the object is not pure, unless you do both.

Think of it — they are confronting Jesus, who is performing all kinds of miracles that can only be done by God, about a bunch of rituals. They have a religious spirit which is demonic in nature. In John 8:44, He flat-out tells them that the devil is their father. They are truly blind guides of the blind (Matthew 15:14), because they don’t recognize their Messiah, their Christ, even with the evidence all His “God works!”

So they come right out and ask Him. They accuse His disciples of eating with impure hands.

Verses 6-13 — His answer? He says the prophet Isaiah was right! They are hypocrites, telling people to follow tradition, while they dishonor God the Son who stands before them. They go through the motions of honoring God with their religious observances and rules. They say honorable things about God.

But their hearts are far from God, or they would recognize Jesus as God the Son. So their worship of God is outward only — their hearts aren’t in it. They are not worshiping God in Spirit and in truth (John 4:24).

The highest commandment of God is to love Him. They neglect this highest command by not loving God the Son.

And they teach their rules and regulations as if they came from God, holding to those traditions, but they do not love God.

They go so far as to say, “Sorry, Mother and Father. I can’t help you financially. All of my money is dedicated to God.” By doing so, they dishonor their mothers and fathers. And they teach others to do the same. They make the Word of God null and void by overriding  it with their man-made rules and regulations. And they do many things like that, Jesus tells them.

Their hearts are far from God.

Important point: Christianity is a religion of the heart, not i-dotting and t-crossing.

Verse 14-16 Jesus then calls the crowd to Himself. He will teach them. Listen and understand. When Jesus speaks, you can’t just hear it; you have to understand it, comprehend it, and become wise from what He says.

If you ask Him, He will help you understand it. How do I know that?

When I was on my journey to being healed by Jesus of MS, I asked the Lord to make His Word real in my heart, and He did. Later, when I was filled with His Holy Spirit, the whole Word of God became understandable, and I began to connect the dots (like that old childhood puzzle) until my view became much clearer and wider. It’s an ongoing process, even now.

None of these outward rules and regulations matter to God. What you wear, ritualistic washing, or food does not make you pure or impure. God looks at your heart. Impurity resides in the heart. Your heart is either pure or impure. If it is pure, purity will come out of you. If it is impure, impurity will come out of you, and you will be completely impure because of the contents of your heart.

Important point: Again, Christianity has to do with the heart, not outward rules and regulations. God’s purpose and goal and will is that your heart be purified by the Heart-Changer, when He fills you with His Holy Spirit. Then you obey Him from a heart that is filled with His love, and people notice that you have been with Jesus (Acts 4:13). His Holy Spirit’s fingerprints are all over your heart. It is visible to everyone. Then you are Jesus Christ’s witness where you live and everywhere you go.

So if anyone has ears to hear and heed, let him hear.

Verses 16-23 — Jesus’ disciples aren’t filled with the Holy Spirit yet, so they don’t understand. He marvels at their inability to comprehend such a basic truth. So He teaches them privately. What issues forth from the heart either makes someone impure or pure. Christianity is a heart religion. God wants your heart — all of it — so He can make it pure and take out everything that isn’t like Jesus.

If you eat something, it is digested and excreted. So food neither makes you pure or impure, because digestion has nothing to do with your heart. Jesus comes against the Jewish laws about food, because they have turned those laws into a measuring stick for how good you are.

It is out of the heart that evil proceeds: evil thoughts, the desire to have sex before marriage, thefts, murders, adulteries, coveting, wickedness, deceit, sensuality, envy, slander, pride and foolishness. That’s what makes a person impure, and they will remain that way until they ask the Heart-Changer to remove all of that.

Verses 24-26 — Jesus travels to Tyre. But He can’t escape notice. News traveled quickly, even with no Internet, Facebook or CNN. The Healer and Deliverer is here! What good news! And if you are His disciple, He will use you even now to heal and deliver.

Syrophoenicians are especially hated by Jews (but not hated by Jesus), because they are non-Jewish and have been, through the centuries, the enemies of Israel.

How brave, how desperate this woman is, then! An enemy of Israel, a Gentile dog, comes and falls at His feet. That’s proskuneo — she worships Him. Unlike the blind Pharisees and scribes, she clearly understands that she is coming before God the Son.

She refuses to go away. She asks him to cast a demon out of her daughter, who is not even on the scene. That’s desperation. Are you desperate? God loves people who come to Him with desperate hearts, people who are willing to crouch low before Him, honoring Him and agreeing with Him that He is God and they are not.

Verses 27-30 — Now she will have to go toe-to-toe with Jesus. He tells her He was sent to Israel — God’s original children — first. So they are God’s children. Will the woman rob them of their food from Him?

She persists. Her faith is amazing. She knows that if He says so, her daughter will be set free from the demon. So she says, “Give me a crumb. All I need is a crumb.”

She answered well. All she needs is a crumb. Jesus says it’s done. And she believes Him and goes home and finds her daughter delivered, long-distance.

All you need is a crumb from His table. I’m living and well today because I persisted in asking for a crumb.

And distance means nothing in the spiritual realm. Jesus, and those who are filled with His Spirit, are able to heal from afar. Glory to God!

Verses 31-37 — Traveling from there, Jesus goes back to the Decapolis, where He sent the man delivered of 2,000 demons in Chapter 5. When the people hear He has arrived, they bring the deaf and mute man to Him and plead with Jesus to lay His hand on him to heal him.

Jesus doesn’t always heal by the same method. Sometimes He says, “Get up!” Sometimes He touches. Sometimes He makes mud and puts it in the eye sockets of someone who was born without eyes (see John 9). Sometimes someone touches His clothing and healing power flows from Him to heal them.

This time, He takes the man away from the crowd, away from all distractions — not for Jesus’ sake, but for the man’s. Jesus worked in crowds all the time.

Jesus puts His fingers in the mans’ ears. Then He spits on His hands and puts His spit-covered finger on the man’s tongue. Then He looks to heaven, sighs deeply, and commands, “Be opened!”

And the man instantly hears and speaks. Word gets around, even though Jesus told everyone not to speak of what He had done.

What made the crowd superabundantly, exceedingly astonished beyond measure? A demon caused the man to be deaf and mute. When Jewish exorcists drove out a demon from a person, the demon had to first say its name. This demon made this man mute, so the demon couldn’t speak the demon’s name through the man’s mouth. The demon did that on purpose, knowing that Jewish exorcists would therefore not be able to deliver the man. But that didn’t make any difference to Jesus; He was able to cast out demons regardless of whether they could say their names, or had made their victims mute. The man’s ears and mouth HAD to be opened when He spoke, “Be opened!.” The crowd had never seen anyone who could cast out a demon without having it speak its name through the mouth of its victim.

Important point: When He speaks, it must be done. No demon can disobey His command. No sickness is too great. No heart is too dark that the Heart-Changer can’t change it, instantly. Do you believe Him?

STORMS

[SW211] 12/11/2015 message notes by
Reverend/Evangelist Susan J. Wynn ©2015

“Storms”

Storms (troubles) come to all of us. You want your storm to be stilled, but you must first understand the cause of the storm. Then you will know how to cry out to your Father in heaven, and He will rescue you!

Please know that Jesus Christ has rescued me out of each of the storms described in Psalm 107.

So why do storms come into your life?

The Holy Spirit tells us, through the psalmist —

vv. 4-9

Cause: Unbelief/lack of trust in God, referring to Numbers 13:31-33, when all but two spies said Israel was not strong enough to defeat the giants in the land.

Result: Desert wandering/humbling

The cry to the Lord: Help my unbelief, change my heart! A broken and contrite, crushed and crouching heart, He will not despise (Psalm 51:17).
The Lord’s response: Deliverance!

Your response: Thank Him for His lovingkindness and His wonders, on your behalf! Continually. Forever.

Don’t do as I did, when the Lord delivered me from drug addiction. I just woke up in my right mind, and went on my merry way without a thought of Him! Thank You, Jesus, for forgiving me, Lord, when I turned to You many years later!
vv. 10-15

Cause: Rejecting God’s wisdom/Word

Result: Chains, labor, darkness, shadow of death

The cry to the Lord: Forgive me, Lord! Change my heart!

The Lord’s response: He brings you out!

Your response: Thank Him for His lovingkindness and His wonders, on your behalf! Continually. Forever.

Well, that’s what happened because I didn’t turn to God after He healed me of drug addiction. I went on, unchanged, not wanting to hear His name mentioned in conversation. But a time came when I found myself in chains and in the shadow of death, and I no longer rejected His wisdom and His Word.

vv. 17-22

Cause: Rebellion/sin

Result: Sickness, just as when I was stricken with MS, an incurable disease!

The cry to the Lord: Forgive me, Lord, Change my heart! Heal me!

The Lord’s response: He sends His Word and heals you, and delivers you from the pit!

NOTE: Example in Isaiah 38: 21 — the poultice of figs to heal King Hezekiah’s boil! For me, “You’re sinking in a sea of doubt.”

Your response: Thank Him for His lovingkindness and His wonders, on your behalf! Continually. Forever. Yes, Lord, yes. Now I do!
vv. 23-31

Cause: A test of faith that has nothing to do with rebellion, sin, unbelief, or rejection of God’s Word and counsel.

The Lord Himself raised up a strong wind.

Result: All their wisdom was swallowed up.

The cry to the Lord: Don’t You care that we are perishing? (Mark 4:38)
Save us, Lord! (Matthew 8:25)

Now the Lord wants to fill you with His Spirit (which had not yet happened to His disciples in this passage), so you won’t cry, “Don’t You care?” You know He does; you just ask what He wants you to do. If it’s just “sit tight,” then you do it. You trust Him to bring you through.

The Lord’s response: He calms the winds and sea.

Your response: Thank Him for His lovingkindness and His wonders, on your behalf! Continually. Forever.

vv. 39-42 Princes (those who do not think they need to cry out) end up in misery, chains, captivity. But He sets the needy (who know they need to cry out) in an inaccessibly high place (seated with Him in heavenly places, per Ephesians 2:6)!
Glory to God!

v. 43 Consider, give heed!

MARK 4 COMMENTARY

Now Jesus speaks of another kind of healing, even more important and earth-shaking than physical healing of an incurable disease! He teaches how to be healed in your relationship with God. It’s broken, but He will heal it.

Verses 1-2 — Jesus attracts large crowds, especially when He is teaching. Again, He gets into a boat by the sea and sits down. Everyone gathers on the shore. Jesus attracts large crowds when He is teaching through someone who knows Him intimately, too.

He teaches in parables (symbolism in stories) because the Jews have blasphemed the Holy Spirit. It is an important turning point. He taught plainly and directly, but now he teaches in what seem like riddles to some of his hearers.

Verse 3-8 — He speaks of things the crowd understands. Many work in the fields.

If seed falls by the road, where feet have compacted the soil, it simply lies there. Birds come and eat it.

If seed falls in rocky soil where the soil is shallow, a plant springs up, but its roots can’t go down through the rocks. So when the sun rises, the plant withers and dies.

If seed falls on thorns, plants will come up, but their fruitfulness will be choked out by the thorns. The plants may stay alive, but just barely. So they cannot produce what they should produce.

If seed falls on good soil, it grows up, it is productive, it increases. Every seed multiplies its production, creating a 30 or 60 or even 100 times greater harvest.

Verse 9 — Whoever has ears to hear, let him hear. Huh? “Ears to hear” means more than natural ears hearing a sound. It means ears to hear and heed what is said, ears to hear and understand the parable just spoken by Jesus. Hear, He says to such ones. Do you want to understand the words of Jesus? Then ask Him for ears to hear.

Verse 10-11a — Well, His followers have not experienced Pentecost yet (see Acts 2). So they do not understand.

And Jesus says something strange to them. He tells them they have been given a gift. He is speaking of their future, when they will understand His words. The gift is this — they will understand the mystery of the kingdom of God, because they will receive the gift of the Holy Spirit (Romans 5:5).

It is not that the kingdom of God remains a mystery. It is a mystery revealed, for all who have ears to hear. It is a mystery revealed, for all who understand what Jesus is saying.

The kingdom of God that the Jewish leaders are looking for is a kingdom where one of King David’s descendants rides into town on a white horse, whips the Roman Empire, and sets the Jews free from slavery to Rome. Wrong!

His kingdom has to do with the heart. The kingdom of God is within us (Luke 17:21).

It is also established in heaven. God and Jesus Christ are seated there, even now.

When I say “within us,” I mean that when you are “saved,” you receive a measure of the Holy Spirit in you, enough for you to be recognized by God as one of His children. Yet you still have trouble obeying God.

But when you are filled with the Holy Spirit, God the Father and God the Son come to live permanently within you, filling your heart completely with the Holy Spirit (John 14:23). Then your heart belongs completely to God, Jesus Christ rules and reigns in you, and it’s easy to obey.

That makes it possible for Jesus to use you to work His powerful works and to make you a witness to the world that the Bible is true and Jesus Christ came to take away mankind’s sin and fill their hearts with His Spirit, just as the Bible says.

So He sets up His kingdom in the hearts of those with ears to hear, and they go out with the power of God within them.

They work mighty works, speak powerful life-giving words, and people see that God is real and that they need Jesus Christ to save them from their sins. That’s called “repentance.”

Miracles (works of power that defy known natural laws) yield repentance.

Repentance yields salvation. That’s fruit. Thirty, sixty, a hundredfold. There’s no end to the fruit you will produce.

And the fruit is also within the one who is filled with the Spirit, because that one has the characteristics of Jesus Christ. That’s fruit, too. Thirty, sixty, a hundredfold. There’s no end to the fruit you will produce.

Verse 11b and 12 — BUT . . . Jesus tells us in the last half of Verse 11 that those who are outside will hear and not understand. It will remain a mystery to them. They will not comprehend what He is saying.

Why? Because they don’t have ears to hear. They hear audibly, but their hearts are packed down soil, or their hearts are shallow soil, or their hearts are thorny soil. So they have no understanding. Their hearts are hard, because Jesus isn’t Who they expected, and because He tells them they are wrong about many things. So they see but they do not see the truth, they hear but do not understand.

If you see and see the truth, if you hear and understand, you will turn (repent) and be healed in your relationship with God.

Verse 13 — Jesus goes on to explain. He lets us know that if we understand this parable, we will understand all His parables. The Bible opens up in a wonderful way, when You are filled with its Author. You understand it.

Verse 14-15 — The seed is the Word of God (the Bible). When it is sown in a heart with packed-down soil, Satan comes like a bird, and snatches it up.

Verse 16-17 — When the seed is sown in a heart with shallow, rocky soil, there is an immediate joyous response. But it has no firm root. So when trouble comes, the Word in rocky hearts withers like a shallow-rooted plant withers. And the Word which started to grow there dies. The shallow, rocky heart doesn’t want to be harassed or killed. So those with such hearts go away.

Verse 18-19 — When the seed is sown in a heart where the worries of this world and deceitfulness of riches and desire for other things is present, these worries and greediness choke out the Word that has begun growing. It becomes unfruitful. The Word sprang to life in their hearts. It didn’t wither, it didn’t get snatched away. But it becomes unfruitful. The plant has grown, but there is no fruit.

Verse 20 — When the seed is sown in a heart that is not packed down or rocky and shallow or crowded with other things, that heart is good soil. And the fruit I wrote about is produced.

Verse 21-24 — Is Jesus changing the subject? Not really. Those whose hearts contain good soil, who hear and understand the Word, will be like lamps on a lamp stand, They will shine brightly, and not be hidden. To those who have ears to hear and understand, Jesus says, “Hear!”

If you hear, you will receive much wisdom and truth and power from God. And He will give you more and more.

Verse 24-25 — This sounds awfully harsh, Jesus. If you have, more will be given. But if you don’t have, what you have will be taken away from you. What do You mean?

The ones who don’t have are the ones who don’t have ears to hear. They do not understand the kingdom of God. They have their own kingdoms in view — like the Jews assuming they’ll be in charge after Christ comes in on a white horse and whips the Roman Empire. Then they’ll rule and reign in Israel. And THEIR kingdoms will surely be taken away from them.

Verse 26-29 — Jesus continues to teach what the kingdom of God is. It appears out of nowhere. And you don’t have to work really hard to make it grow. It just does, seemingly all on its own.

And it produces fruit, without you having to work hard to produce it. The fruit just happens. And then you harvest the fruit. God does the work THROUGH you.

God does the work in human hearts. Because the kingdom of God has been set up in your heart, you have a front-row seat so you can “oooh” and “aaah” over what God does.

Verse 30-32 — So the kingdom of God is within you. It starts small and miraculously grows. Then it is a shelter for all who come into its shade. They have to come near to come into its shade. But if they do, their hearts will become good soil, and they will bear much fruit. The kingdom of God is like that.

Verse 33-34 — Mark re-emphasizes that Jesus only speaks in parables, but explains everything privately to His disciples. He must, until they have the kingdom of God within them, and the Holy Spirit fills them. Then they will have the Explainer inside themselves.

Verse 35-41 — Jesus wants to go to the other side of the sea (of Galilee). It’s dark. A few boats set out, including the one Jesus is in. A fierce storm suddenly comes up. Boats are being swamped. The disciples are experienced fishermen who have worked the sea for many years. But this storm scares them. They think they’ll perish. Meanwhile, Jesus is asleep. So they wake Him and scold Him. Don’t you care about us? We’re going to die!

No big deal to Jesus. He just rebukes the wind. Hush, be still. It must obey, because Jesus said it. So the sea becomes calm.

Then Jesus rebukes them, because they haven’t understood yet that He is God in the flesh, and has power over everything. They’ve seen Him do all kinds of miraculous things. They’ve seen Him do the impossible. So why are they afraid? They do not yet understand. But they will, after Pentecost.

So they still do not understand that He is God. They are amazed that the wind and sea obey Him.

Well, dear reader, if Jesus can calm the wind and the sea, He surely can heal you in your relationship to God, giving you a heart with good soil. And He surely can heal your physical body. Do you believe Him?

MARK 2 COMMENTARY

This is a commentary for you and me. It isn’t complicated, because Jesus wants you to understand it, so you can be healed physically and even more importantly, in your relationship with God, which is broken.

Verse 1-2 — Jesus has returned from Galilee to Capernaum, his home base. Crowds form, because they have heard what He did in Galilee. The place where He is staying is packed with people, and it is impossible to even squeeze through the door to get in.

I tell you, when Jesus works His works even today, He attracts crowds. As with your own case, there are many sicknesses and diseases and mental problems and demonically possessed people that are considered incurable by modern medicine. Even today, some Christian healing ministries are very large and famous. I leave it to God to judge which are truly the work of Jesus, and which are not. But Jesus is still working!

Verse 3-5 — Four men cannot enter by the usual way, with their paralyzed friend. They are sure if they can just reach Jesus, their friend will be healed. That’s faith. So they remove the tiles on the roof and make a big enough hole so they can lower their friend down. That’s faith. Jesus sees their faith.

What is His response? “Son, your sins are forgiven.” That means that his disease is related somehow to sin in his life. The sin problem has to be dealt with before the man is in a spiritual position to be healed. If you have confessed your sins and have been saved. You are in a spiritual position to be healed.

Verse 6-8 — The scribes (Jewish men who specialize in Jewish religious law), are upset that Jesus forgives the man’s sins. Only God can forgive sins, and by doing it, Jesus is proclaiming He is equal to God. They don’t say these words, but they are thinking them, in their hearts.

Here’s a very important point. Jesus knows what you are thinking without you speaking it. So be honest with Him. Are you doubting? He knows already. Be honest, confess it, and ask Him to increase your faith. He will.

Verse 9-12 — Both “your sins are forgiven” and “get up, pick up your mat and walk,” are equally easy for the Son of God. He’s already done the first. Now He does the second. And the man gets up, picks up his mat, and walks. He has to. Jesus said it.

And the people marvel, because the scribes and Jewish leaders have no such power or authority. That’s why they have never seen anything like Jesus’ works.

Verse 13 — Note that Jesus never goes anywhere without teaching. It is never just a matter of laying hands on the sick so they get well. It is teaching, teaching, teaching. About what? About Him, about God, about sin, about repentance from sin, and about forgiveness from God.

Verse 14 — Again, Jesus says “Follow Me,” and Levi (Matthew) immediately leaves His money, His whole business, and follows Jesus. He cannot help but follow. Jesus said it. You cannot help but be healed, when you understand that Jesus says it.

Verse 15-16 — The scribes and Pharisees are holier-than-thou. If someone isn’t religious like them, they don’t want to eat with them, touch them, or get near them in any way. So when Jesus eats with the non-religious, and the Pharisees see that many are following Him, they are both jealous and upset. They don’t go to Jesus with their concerns. They ask His disciples.

Verse 17 — But Jesus overhears. He hasn’t come to save those who think they are righteous (that is, they are self-righteous and think they do enough good things to get them to heaven).

If they think they can get to heaven by dotting every “i” and crossing every “t” of the ceremonial Law, why would they see their need for a Savior? But those who know they are sinners will run to Christ. He comes for those who understand they have a heart condition (sin) for which He has a cure (salvation first, and then purification of the heart).

(NOTE: Righteousness is being right with God, by asking Jesus Christ to take away your sin, believing He died to take them away and rose on the third day. The outcome or fruit of being made right with God is that you live in a way that honors God and His Christ.)

Verse 18-20 — Even the disciples of John the Baptist question Jesus because His disciples do not fast three times a week (part of the ceremonial Law of Judaism).

Jesus refers to Himself as the Bridegroom, and as long as He is with His disciples (who will, with the rest of the 120 become the church in Acts 2), they should not fast. Why would a bride (the church) fast when Her Beloved husband (Jesus Christ) is present? When He is taken away from them (crucified), they will fast. Until He is risen on the third day, it will be fasting because they are mourning. But when they are filled with the Holy Spirit, it will not be fasting to obey a ceremonial Law, but to obey the Holy Spirit when He calls them to fast, as in Acts 13:2.

(NOTE: Jesus Christ is the Bridegroom. Look at John the Baptist’s testimony in John 3:29. John the Baptist identifies himself as the friend of the Bridegroom. In Jewish weddings, the friend of the bridegroom goes ahead of the bridegroom to announce that he has arrived on the scene. That is what John the Baptist did. Also, see 2 Corinthians 11:2 and Ephesians 5:25.)

Verse 21-22 — Just in case the reader doesn’t understand that Jesus is speaking of the self-righteous and their dependence on doing the ceremonial Law to get to heaven, Jesus adds these statements. The ceremonial Law is the old garment, the old wineskins, the old tradition.

He announces that He brings a new garment, a new wineskin. His new covenant (promise) cannot be applied like a patch on the ceremonial Law. His new wine (His Holy Spirit) cannot be confined to the wineskin of the ceremonial Law. It is a new thing, though the Ten Commandments still apply. You just do them automatically. If you want a little more depth on that point, I’ll be glad to supply it!

Verses 23-26 — The Pharisees who dot every “i” and cross every “t,” don’t understand Him. They continue to fuss with Jesus about the Law. They completely miss what the Sabbath is all about. His disciples are hungry, so they pick the heads of grain and eat. Oh, no! That’s work! You aren’t supposed to work on the Sabbath!

But Jesus reminds them of the Old Testament, which they seem to have forgotten, or which they have completely misunderstood.  David and his followers, when they were being hunted by King Saul, were given not just any old bread but (heaven forbid!) the showbread, which is considered untouchable. And what was worse, if the Pharisees are right about their idea of goodness, can you imagine what happened?? Horrors!! The priest was the one who gave the untouchable showbread to them. The Pharisees would say that David and his men, and the priest, disobeyed the Law!!! But of course, they did not disobey God’s will.

Verse 27-28 — To reinforce what Jesus is teaching the Pharisees and us, He tells them that God instituted the Sabbath for man. Who is man, that he should misuse the Sabbath as some kind of law that must be followed? For the Pharisees have misused it as a means of accusing Jesus and His disciples. They have taken it upon themselves to tell God the Son how the Sabbath is to be observed. How blind they are!

These verses are a reminder that no one can, by any of his own works, please God. If you try, you make your works your god, as the Pharisees, scribes and Jewish leaders did. Do you see it?

FOUND WANTING

[SW193] 07/03/2015 message notes by
Evangelist Susan J. Wynn ©2015

“Found Wanting”

How does God view the present state of this country? He tells us through Daniel.

When the Lord gave me this message, I said, “Lord, I proclaim Your goodness, so people might turn to You and be forgiven and then filled with Your Spirit so their hearts are purified. But you have also called me proclaim your justice and judgment. I will not leave out a word.”

The Lord has asked me to sing this prophetic song . . . here are the words:

My Word Will Never Pass Away
By Susan Wynn©2010

My Word will never pass away, it will forever stand
It cannot ever be destroyed by vain attempts of man.
My Word cuts through all man’s pretense so each his heart can see
I do this as an act of love, that no one be deceived.
The truth and power My Word contains, many won’t receive
Nor let it pierce their stony hearts, for them, My heart is grieved.
Become a doer of My Word, and surely, you’ll be blessed.
You’ll enter into My own life, and in Me, you will rest.
You’ll enter into My own life, and in Me, you will rest.

Texts: Daniel 5, Isaiah 45

Verses 1-4 — Belshazzar, king of the Babylonian Empire, is the grandson of Nebuchadnezzar, who took from the Temple the holy vessels used for the worship of God, when he destroyed Jerusalem and led many Jews into exile. These things have been in storage.

Belshazzar hosts a large party. He orders those holy vessels to be brought to the party, and used for drinking wine. With them, his partygoers and he toast and praise their gods. He fully understands that he is thumbing his nose at God, because he already had plenty of vessels for drinking wine. The table settings were already in place in his banquet hall.

Verses 5-6 — Suddenly, a hand appears on the king’s wall. He sees the back of the hand, and watches it write something on the wall. It is frightening to him, to the point where his knees knock together. But he does not repent to the one true God.

Verses 7-9 — No one, not even the king’s wise men, can read or interpret what is written by the hand.

They know the Aramaic in which it is written. It is in their language. Yet they cannot read it, and do not know what it means. This alarms the king, because he relies on these men.

Verses 11-12 — The queen remembers Daniel, who is able to interpret dreams and was appointed by Nebuchadnezzar as chief of all the diviners and conjurers of Babylon. She said he would give the interpretation. So Daniel is brought to them.

Verses 13-16 — Belshazzar promises to honor Daniel greatly, if he gives the interpretation.

Verses 17-23 — Daniel tells the King to keep his gifts, but he will not take gifts from this king. But he will make the interpretation known.

Daniel rebukes Belshazzar, because unlike his grandfather, he did not humble himself before the Lord of heaven, even though he knew how his grandfather was humbled by God. Instead, he has exalted himself against the Lord of heaven, and profaned that which God has called holy, partying with them and praising their gods who are dead, who do not hear, see, or understand.

Belshazzar and his government have not glorified the God in whose hand is their very life-breath and ways. In other words, He has the power to stop them in their tracks, and to take their lives.

Verses 24 — So God sends Belshazzar and his government a message. It isn’t a call to repent, but a different message.

Verses 25-38 — In the original Hebrew, it is “A mina, a mina, a shekel, and a half-mina.”

Mina, mina = God has numbered, weighed out, and measured the kingdom of Babylon, and He has put an end to it. Now.

Shekel = You have been found wanting.

Half-mina = Your kingdom has been divided and given to the Medes and Persians.

Verses 29-30 — Though Belshazzar honored Daniel, he did not repent for his actions against God. So the king was slain that very night. (NOTE: Verse 31 should be Chapter 6, Verse 1.)

How?

An unexpected attack, in a prophecy given by God to Isaiah 150 years before Cyrus came to power in Babylon.

Isaiah 45:3

Verse 1 — The Lord knows the end from the beginning. He sits above time. Therefore, He gave Isaiah a prophecy about a Persian king who would be named Cyrus. That king would invade Babylon.

The Lord would take him by the hand and lead him to victory over what was then the most powerful kingdom in the world, so Cyrus would know that the Lord of Israel had  called Cyrus by name, before Cyrus was born.

And because Cyrus would know the Lord is God, he would be the one who would ultimately decree for exiled Judah to return to the Promised Land and Jerusalem and the Temple to be rebuilt (2Chronicles 36:23).

Just as Verse 1 says, Belshazzar was stricken with such fear, when he saw the handwriting, that his hips went slack and his knees knocked together.

Verse 2 — The Lord of heaven cleared the way for Cyrus to overtake Babylon. Their doors of bronze and great fortifications were useless in the method of attack shown to Cyrus by the Lord.

Under the king’s palace were sluiceways for water, to supply the palace. Cyrus’ armies stopped up the source of water, and his men were able to enter underneath the palace, cutting the iron bars along the sluiceway as they proceeded.

While Belshazzar profaned the things of God, his enemy had secretly entered. And he was slain by Cyrus’ men.

Why did the Lord ask me to speak from this passage today?

It gives me no pleasure to say why. God does not take pleasure in it, either. He does not want anyone to perish. He wants them all to come to repentance.

Verses 1-4 — Just as Belshazzar, the leadership and citizens of this country have taken God’s holy things — for example, the lives of the children He created in the wombs of our mothers, and the very way He designed humans to procreate and live — and have profaned them.
How? We have abused them for our own selfishness. We worship the God of self in this country. Whatever WE want, WE do. We disregard God, and do the opposite of what is God’s design. We call evil good, and good evil.

Verses 5-6 — God’s hand has appeared on the wall. It should make this country’s  hips slacken and knees knock.

Verses 7-9 — None of the party-ers, not even the wisest of our country, can interpret what is written, though we say we know what God says in the Bible. This should alarm this country greatly.

Verses 11-12 — But there is someone who can interpret. We used to know Him.

Verses 13-16 — We might want to pay God’s prophet to help us understand.

Verses 17-23 — But God’s prophets don’s seek honor, fame and fortune, though we will interpret.

This country’s leaders and citizens have exalted themselves and man’s wisdom and man’s idea of political correctness, rather than the Lord of heaven.

They have glorified themselves in the prosperity and freedom which they attribute to their own achievements rather than to the favor of the Lord of heaven.

Our forefathers humbled themselves before God, but now this country does not.

Verses 24-28 So God sends a message to America today, in our own language. We have been weighed and measured, and found wanting. So God judges, right here and now.

I do not know how it will happen, but the overrunning of this country will be unexpected.

Our leaders will be deposed from their positions and become subject to a ruler other than themselves.

There is still hope, though. That new ruler will know it is by the Lord’s hand that he has come into power. And he will eventually allow a remnant of America’s citizens to rebuild that which this country profaned.

How can this country respond now? How can we keep this from coming to pass? We can repent now.

We can turn from our self-centeredness,  our exaltation of ourselves that results in profanity against God.

The question is, will we?