COMMENTARY ON JOHN 2

The Book of John is unique among the Gospel accounts. You may read it when you are yet in shallow waters near the shore, and you will find Jesus there. You may read it and find yourself totally immersed in deep truths about God the Father, God the Son, and God the Holy Spirit. Sometimes I will go deep, and if it is too much, don’t worry! Stay in the shallow waters for a bit. He will take you deeper, as you get to know Him!

Verses 1-2 — So there was a wedding on the third day. That would be Tuesday on the Jewish calendar. Why would someone plan a mid-week wedding? We’re going a little deep here. What happened in Genesis 1 on the third day? In Genesis 1:10, on the third day, the Lord spoke and the land and water separated, so there was dry land and bodies of water. And He saw that it was good. And then, on that same third day, He  spoke and vegetation came, and He saw it was good. Two “He saw it was good” statements in one day! That’s a double blessing! So couples often married on Tuesdays, so their marriages would be doubly blessed.

Jesus’ mother was at the wedding, and both Jesus and His disciples were invited. Mary probably was related to the bride and groom in some way. Otherwise, she wouldn’t have done Verses 3-5. It would not have been proper for her to direct such things, unless she was a relative.

Verses 3-4 — They ran out of wine. In Jewish culture, to run out of wine at a party dishonored the family. So Mary, being a relative, said to Jesus, who was also a relative because she was His mother, “They have no wine.”

“Woman, what does that have to do with us?” Calling her “woman” is not derogatory. He is not insulting her, but He may be separating Himself from her motherhood over Him, since His ministry is about to begin.

He said His time had not yet come. What does that mean? Was He saying that it was not yet time for Him to begin doing miracles to show that He was the Son of God? It seems that way, if we go to Verse 11. But He did a miracle, as we will see in a few verses. None of what transpired here was a surprise to Him, as with Nathanael.

But we can go deeper, as usual. We will see, as we go, along that the Holy Spirit inspired John to write of the actual events, but also to hint at the deeper meaning of them.

Who was bringing the new wine of the new covenant (Matthew 9:17)? Whose blood was represented by the wine He shared with His disciples at the Lord’s Supper (Matthew 26:28)? On the cross, He began the new covenant between God and man (John 3:16 and many other places we’ll review), when His blood was poured out onto the earth. He is the embodiment of new wine, sweet like grape juice, unfermented, and non-alcoholic, pure and clean. But it was not yet time for His crucifixion.

Verse 5 — Mary said to the servants, “Whatever He says, do it.” Great word! Whatever instruction or command Jesus Christ gives you, do it! And God will be revealed and glorified through what happens next.

Verses 6-7 — These stone waterpots contained water combined with ashes of a red heifer, used by the Jews for ritual washing and purification (see Numbers 19:2 and forward). There are a lot of hints of Christ in the ritual described there. For example, He was crucified outside the camp (Jerusalem), and His death provides us with cleansing, if we come to Him. The waterpots were large containers, 20 or 30 gallons each. Think about their size as we continue.

Jesus ordered the servants to fill them to the brim, and they did. I tell you, when He takes you — a jar of clay (2Corinthians 4:7) — and fills you to the brim with His new wine, you will be changed! Oops, I’m giving away what happens next.

Verses 8-9 — Draw some out now, and take it to the headwaiter. So the servants took a sample to him. The headwaiter brought the bridegroom. Why? It had become wine. When did it become wine? When Jesus said, “Draw some out now.”

The servants knew they had drawn wine from clay pots they had filled with water. And they knew when He said, draw some and give it to the headwaiter, it was wine! They knew Jesus had done a miracle. It is impossible to change water to wine. It defies all natural law.

That is how God operates. The Bridegroom (John 3:29) gave the bridegroom new wine. The Bridegroom gives the church (His bride) His new wine.

Verse 10 — The bridegroom came to the headwaiter, who said the good stuff is served first, and the lower quality stuff is served later, when everyone has drunk freely. But look! This wine is excellent! You’ve kept the good wine until now!

Jesus is the good wine. He is the best. It was time for Him to be sent by the Father. And so He tastes better than anything previously experienced (Psalms 34:8, 1Peter 2:3)!

Verses 11-12 — So this was the beginning of the signs Jesus did in Cana and Galilee. And by them, God attested that Jesus is God the Son, and glorified Him by proving that He is God the Son. And as a result, His disciples believed in Him.

Then He went to Capernaum, the city He chose for the center of His ministry (Matthew 9:1).

Verse 13 — It was the Passover, a feast established when death passed over the Jews in Egypt, just prior to their release. Every Jewish man was required to be in Jerusalem for this feast. The place was packed with people.

Verse 14-17 — Jesus cleans house in the Temple. There was business going on there. But His Father’s house was to be a house of prayer (Isaiah 56:7), a holy place where such things were not done.

What was the business about? The pilgrims who had come for Passover needed sacrificial animals to offer in the Temple. The Jewish religious ones in the Temple, who sold the animals, cheated those who bought them. The Pilgrims were required to buy them with Temple money. So their Roman money had to be converted to Temple money. The weights and measures were rigged in favor of the Temple. So, if you gave them a dollar, they said it was worth only 50 cents in Temple money. Thus, they robbed the people. Well, that was one way they robbed them.

But they also robbed them of the experience of entering a holy, sacred place and sensing the presence of God. The Father surely was not present as they cheated His people.

Well, Jesus was not “gentle Jesus meek and mild,” as some of us have been taught. His disciples remembered later that it was written of Him in the Old Testament, “Zeal for Your house consumes Me” (Psalm 69:9). He is a righteous judge, and will someday judge the works of those who are His, and the works of those who do evil. You will see it in John 5.

He judged the robbers in this passage. Matthew 21:13 records that He called the Temple a den of robbers. Not only did they rob the people, but they used the Temple to plan their next caper.

I wonder how much robbery takes place in today’s churches, with the sale of trinkets, books, and cool coffee shops just outside their sanctuaries.

Verse 18 — The Jews wanted to know who gave Jesus the authority to cleanse the Temple. Who gave Him authority? The same One who gave Him authority to cleanse your temple (your heart) to make it a place where His Spirit dwells and has full rule and reign. You will see that in John 14. It is God who gives Jesus Christ authority. He is God’s Son.

Verse 19-21 — So, destroy My body, Jesus says, and I will rebuild it in three days. Yes, He did. He rose from the grave three days after He was crucified and placed in a tomb! But the Jews did not understand Him. They thought He meant the Temple, the building in Jerusalem. But the Apostle John makes it clear in Verse 21. He was speaking of the temple of His body.

Verse 22 — So, when Jesus was raised from the dead on the third day, the disciples finally understood what He said in Verse 19. And they believed the Scripture (Hosea 6:2 and Isaiah 53:10) and the word Jesus spoke.

Verses 23-25 — So while Jesus was at the Passover, many believed in His name. They believed He was who He said He was. They believed because they saw the signs, the attesting miracles that proved that He is God the Son.

But Jesus did not entrust Himself to them (believe them), because He knew what was in all of mankind (in their hearts). (See Jeremiah 17:10.) He didn’t need anyone to explain man to Him. He Himself knew what was in man, way back from before Adam sinned, way back in beginning, before time was and before the earth was formed. He was the Lamb prepared before the world was founded (Revelation 13:8, King James Version). He knew man inside and out, because He made man. Through Him all things were created, at the command of the Father (Hebrews 1:2).

 

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COMMENTARY ON JOHN 1

NOTE: Please see John 3 notes for comments on 1:12-13. I missed saying anything about these verses in the commentary below.

The Book of John is unique among the Gospel accounts. You may read it when you are yet in shallow waters near the shore, and you will find Jesus there. You may read it and find yourself totally immersed in deep truths about God the Father, God the Son, and God the Holy Spirit. Sometimes I will go deep, and if it is too much, don’t worry! Stay in the shallow waters for a bit. He will take you deeper, as you get to know Him!

Please bear with me while I get just a bit technical in parts of the first few verses of the Book of John. He wonderfully sets the foundation for faith in Jesus Christ, right from the start. Many have misinterpreted these verses over the centuries, so I asked the Lord to help me, by using some word definitions, put an end to all those misinterpretations.

Verse 1 — I could spend a week on this verse alone! In the beginning (literally, in beginning), before anything was created, was the Word.

The Word? What is that? You will see. This Word was literally geographically located with God somewhere. And this Word was God. This Word was divinity. This Word existed before anything was created.

How can this Word be located with God and be God? You will see.

Do you hear the echo from Genesis 1:1? In beginning, God created the heavens and the earth.

Verse 2 — He (literally, this one, the same one John has just described in Verse 1) was in beginning, before anything was created. This Word is a “He.”

Verse 3 — All things came into being (were created) through Him — through this Word. All things. Nothing was created until He created it. Nothing simply created itself. Nothing came into being and was created except through Him.

Verse 4 — In Him was life (zoe), defined as “life as God has it, eternal life.” And this zoe was the light of men. This life from this Word shone on men, like rays of light. It was luminous. It lit up this Word.

Verse 5 — This Word, this luminous, shining light, this one who had the life of God in Himself, shines — here and now —  in the darkness. Everything was in the past tense until this verse. His light shines here and now. But the darkness did not comprehend it. The darkness could not overcome it. The darkness could not seize it. The darkness could not perceive it. The darkness could not possess it.

Why? In the natural world,when you flip a switch in a dark room, the darkness goes away. It cannot remain in the presence of light. You will later see that darkness (a symbol or “type” for evil in the Book of John) flees when the light of this Word shines on it. It cannot remain in His presence.

Verses 6-8 — John the Baptist is introduced. He was sent from God. He was a prophet of God. His marching orders are in Isaiah 40.

John the Baptist came as a witness, as one who testifies. What was he going to testify about? This Light, this luminous one, this one who shined on people, this one that made darkness flee, this Word, this one who was both with God and at the same time was God, about Him. Why? So that through John the Baptist’s words, given to him by God, all might believe.

John the Baptist was not the Light, but John the Baptist came to testify about the Light. He came to say, “This is the Light!”

Verse 9 — There He was! The true Light, the Light who the Apostle John is writing about. This Light, this God, this one who was with God, CAME into the world. He entered the world, He appeared in the world. He was not from the world, or He would not have needed to enter it from somewhere else.

And this Light enlightens every man. He shines upon every man. This light is not in every human being, but it shines upon every human being. When it does, it brings light, and makes the human being able to see.

Verse 10 — He was in the world. He entered the world and was geographically located in it.

He made, He created the world. This one who entered the world was the Word, was God who created the world and was with God at the time it was created.

But the world (human beings in the world) did not know Him. They did not recognize the One who created the world. They saw Him standing before them, but they did not know Him or perceive Him as their Creator.

Verse 11 — He came into His own. Again, He came. He entered into and met up with His own. He met up with all He had created. He met up even with a particular people who were set apart from the rest of His creation. But they did not receive Him. They did not associate themselves with Him, they did not have any kind of relationship with Him. They did not take Him, they did not receive Him. The opposite of receive? Deny, renounce, turn away.

Why did He come? You will see.

Verses 12-13 — But whoever (as many as) received Him, associated themselves with Him and had a relationship with Him — they became children of God. Prior to receiving Him, they were not children of God. They became children of God when they received Him.

What exactly did they do to receive Him? They believed He was exactly Who He said He was. Who did He say He was? You will see. John says He was God, was with God before anything was created, and entered the world, and was the One who shone like a light in the darkness.

Verse 14 — Now I can answer who this Word is. He became flesh. He was not flesh to begin with, but became flesh. He took on a body —

Hebrews 10:5  Therefore, when He comes into the world, He says,

“Sacrifice and offering You have not desired,

But a body You have prepared for Me;

Psalms 40:6    Sacrifice and meal offering You have not desired;

My ears You have opened;

Burnt offering and sin offering You have not required.

7  Then I said, “Behold, I come;

In the scroll of the book it is written of me.

8  I delight to do Your will, O my God;

Your Law is within my heart.”

Not only did He take on a body, but He dwelt (abided, stayed for a while) with us. “Us” means the writer of this gospel. “Us” means human beings, also.

And we saw His glory — John and the rest who saw Him and with whom He stayed for a while — saw His glory, His dignity, we experienced His weighty presence and His majesty which was deserving of honor and praise.

It wasn’t just any glory. It was glory given Him by the Father. Who is the Father? This is the first mention of a Father. This One is the only begotten (monogenes, which means always existing). This One is the Son.

This One is God, the Word that was with God in the beginning, and God is the Father of this One. Now you know the answer to the first question: How can this Word be located with God and be God? It is because God was the always existing Father of this always existing Word who was God. So we have God the Father, and God the Son — they are both God. They are not separate Gods. They are one God.

Genesis 1:26   Then God said, “Let Us make man in Our image, according to Our likeness; and let them rule over the fish of the sea and over the birds of the sky and over the cattle and over all the earth, and over every creeping thing that creeps on the earth.”

Let Us — We make. The Hebrew word for “make” has a “we” on the end of it, in my Hebrew-to-English Bible. “We” is more than one. Both are God. They speak the same things, they do the same things. They are Father and Son, in one.

This is hard to “reason out” with the natural mind with which you were born. It is hard to grasp. But they operate as one and are both God, so they are God. Just accept it for now. You will see.

And this Word, this One who came, this Light, this Son of the Father, became flesh. He was not flesh before, but He became it.

He dwelled among us. He came here. He came to us. He stayed, He abided, until all that He had to do was finished.

He was full of grace and truth. He was completely filled with it. He was covered with it.

This Word was full of grace. What is grace? I looked it up. Most say grace is “unmerited favor.” But the Strong’s Dictionary says it is the divine influence upon the heart, and its reflection in the life. He was God, and filled with God, and His heart was entirely God’s, and it was reflected in His life. And He had a divine influence upon the hearts of humans, and on their lives. I like that!

This Word, was full of truth. What is this truth He was completely filled with? He concealed nothing. He was truthful. He told the truth about God. He was filled with truth and was the Truth, the embodiment of all that is truly true, not just truths humans have discovered, not truths espoused by philosophers or psychologists, but the truth regarding God. No other truth can compared with His truth, because His truth inwardly changes hearts and lives. You will see it.

Verse 15 — John the Baptist testified about Him, about this Word, about this Son. What did John say? “He who comes after me has a higher rank than I, for He existed before me.”

What does that mean? John the Baptist prepared the way for Jesus’ ministry. But Jesus is greater than John the Baptist. Why? Jesus existed before John the Baptist.

But John the Baptist was conceived first. So John is not testifying of their natural age difference. He is saying this One existed before Him. Not “was created,” but “existed.” This One is the always existent Son of God.

Verses 16-17 — Of His fullness (a filled container in view) we all received (the disciples/apostles, including the writer of the Book of John). We were filled with Him, the Apostle John says. He filled us up with the same fullness He has. What was Jesus full of? You will see.

They also received grace upon grace (literally, grace for grace). The Apostles received this divine influence upon the heart, and it reflected in their lives. It was heaped up in them. Jesus gave it to them so they would give it to others. Jesus gave it to them so they would have an abundance of grace in their lives, and abundance of this divine influence upon the heart, reflected in their lives.

Why did they need this fullness? Because the Law was given through Moses. The necessary truth about God, the truth that there had to be a change of heart in humans was realized, came into being, and arose through Jesus Christ. He is the Giver, and we are the Receivers.

Verse 18 — No one has seen God at any time. No human has stood before God and then come to stand before men to say, “I went to God and saw Him.” When humans see God, they are judged, and those who are His remain with Him.

So how do we know what God is like? Through the only begotten, the Son of God, who is in the bosom of the Father since He died and rose and was glorified and sat down at the right hand of the Father. This Son of God shows the Father to us, has explained God, declared God, told about God, and reported to us who God is.

Verses 19-24 — Here’s how John the Baptist’s testimony about Jesus came about. The priests and Levites (sent by the Pharisees, per verse 24) asked him “Who are you?” Not the Christ (Daniel 9:25, Isaiah 53, etc.). Not Elijah  (1Kings 18). Not the Prophet (Deuteronomy 18:18). Then who are you? John the Baptist quotes from his marching orders in Isaiah 40:3.

Verses 25-28 — So if you’re not the Christ, Elijah, or the Prophet, why are you baptizing, John the Baptist (in Bethany, by the Jordan, just a couple of miles outside Jerusalem)?

Let me tell you, he says. I’m baptizing in water, but One stands among you that you don’t know/recognize/acknowledge. He’s the One who comes after me. I’m not even worthy to untie the thong of His sandal. (He baptizes with the Holy Spirit and fire, per Matthew 3:11.)

Verses 29-31 —-The next day, John the Baptist saw Jesus coming to him. What did John say, “Behold the Lamb of God who takes away the sin of the world!” Why did He come? To take away the sin of the world. He was to be a sacrificial Lamb, killed to remove sin. Not just one or two sins. Not just in some people and not others. But sin, the whole principle of sin, the whole nature of sin that is in humans, the thing that requires the grace, the divine influence upon the heart, and its reflection in the life.

This is the One who is greater than me, who existed before me, even though I was conceived before Him, here on earth.

John the Baptist did not recognize, did not fully understand and know that Jesus was the Son of God until it was time for Jesus to be recognized by John the Baptist and the world as the Son of God, the Lamb who came from God the Father.

And this Son of God, this Lamb who would be a sacrifice for the sin in all of us, is the reason John the Baptist came baptizing. He prepared the way in hearts, by speaking a message of repentance from sins. That is the first step, for all of us.

We do not come to Christ because He does good things. We come to Christ because we need the change of heart that only He can do.

Verses 32-34 — I am an eyewitness that the Holy Spirit descended and did not come and go as with Old Testament Prophets, but remained on this One. The Spirit descended from heaven like a dove. Heaven is up. That is where the Holy Spirit comes from. The Holy Spirit gracefully descends. And beginning with Jesus Christ,    the Holy Spirit does not come and go. He comes and stays. How does that happen?

By baptism with the Holy Spirit and fire. Baptism with water reflects that a person repents for his way of life and turns from it. Baptism with the Holy Spirit and fire is done by Jesus Christ, and it means the Holy Spirit comes and burns something up and fills you with the divine influence upon the heart, and it is reflected in your life. What does He burn up? The sin nature that the divine influence replaces.

John the Baptist says that God, who sent him to baptize with water per Isaiah 40, told John the sign he was to look for — the Holy Spirit descending and remaining. When John the Baptist saw it, that was His sign that Jesus was the One who would baptize with the Holy Spirit and fire.

John concludes his testimony, for the time being. I am an eyewitness. I have seen the sign. I have testified about this One, that this One is the Son of God. He is divine, He is God the Son.

Verses 35-37 — John the Baptist stood with two disciples. Jesus walked by, and John exclaimed again, “Behold the Lamb of God!” That was so these two would follow Jesus.

Verse 38-42 — Jesus saw them following. “What do you seek?” He’ll ask you that, too, when you start to follow Him. They call Him Rabbi, a term of respect for a teacher, and say they want to know where He is staying. That means they want to be with Him. It was about 4 p.m., our time.

He says, “Come, and you will see.” Well, they would see where He was for that day, and later, they would see where He really stays. They would see that He came from God the Father.

One of the two was Andrew, Simon’s brother. First, he went to find Simon, and said, “We have found the Messiah (which translated means Christ).” They had heard the words of John the Baptist and followed this One that John identified as the Christ. Then Andrew brought Simon to Jesus.

Jesus had never met Simon, but He knew his name and his father’s name — Simon bar Jonah, Simon the son of John. That’s because He came from God the Father, and was God the Son, in a human body. He gave him a new name. He will give you a new name too. It was Cephas (Peter), which means “a stone”). He will make you a stone, too, a living stone (1Peter 2:5).

Verses 43-51  — Jesus went to Galilee, and found Philip. He said, “Follow Me,” and Philip did so. Philip lived in the same city as Andrew and Simon Peter.

Philip found Nathaniel and told him this is the One Moses wrote about. This is the Prophet (Deuteronomy 18:18). This is Jesus of Nazareth. He is the son of Joseph. Philip didn’t know who He really was, yet.

Nazareth was on the northern edge of Judah. Many of its people were non-Jews (Gentiles), and were looked down upon by the Jews around Jerusalem. Galilee of the Gentiles was in the land of Zebulun and Naphtali, and to them came God the Son, and when He came, He made it glorious (Isaiah 9:1), filled with God’s weighty presence.

So that is why Nathaniel asked, “Can anything good come from Nazareth?” And Nathaniel said, “Come and see!”

As Jesus saw Nathaniel coming, He told Nathaniel he was an Israelite among Israelites. There was no guile in him. Nathaniel was not a plotter and schemer, not a conniver. He was honest. Jesus saw his heart, though Nathaniel had not yet uttered a word. That’s true for you, too. Nathaniel had nothing to hide. And if you are like him, you will hear those words from Jesus.

The words of Jesus touched Nathaniel. “How do you know me so very well, Jesus?” And Jesus tells him that He saw him under the fig tree. Jesus did not give up His powers when He came from God the Father. He could see hearts, and see where people were sitting, before they ever actually stood before Him. That’s true for you, too.

Nathaniel’s response should be our response. You really are the Son of God. Jesus says, you haven’t seen anything yet! I’ll do much greater things than what I just did with you. Truly, truly — IMPORTANT! You will see the heavens opened (to you) and the angels ascending and descending on the Son of Man. What does that mean? Jacob’s ladder —

Genesis 28:12 He had a dream, and behold, a ladder was set on the earth with its top reaching to heaven; and behold, the angels of God were ascending and descending on it.

Jacob saw, in his vision, a representation of what God would do many years later. God would make heaven, where the angels reside, open to everyone who would believe that Jesus is the Way, the Ladder. He is the Way to God the Father. He is the means by which heaven is opened and the means by which we may ascend to heaven.

 

THE TENTH LEPER

[SW223] 02/26/2016 message notes by

Reverend/Evangelist Susan J. Wynn ©2016

“The Tenth Leper”

Texts: Luke 17:11ff, Leviticus 14:1ff

Jeff and I say of the ministry the Lord gave us, “Healing in every way.” What does that mean? You’ll see, with the tenth leper.

What was different about the tenth leper, compared with the other nine?

Ten men stood at a distance.  “Unclean! Unclean!” (See Leviticus 13:45.)

A mustard seed of faith — Jesus, MASTER, have mercy! “Master,” giving Him the honor He deserves, understanding His authority over them.

No cure for leprosy at that time.

He doesn’t say, “Be healed.” He says, “Go show (“as a testimony” per Matthew 8:4).

How did they all know what that meant?

Leviticus 14:1-3

The leper is outside the camp (Numbers 5:2).

When healed, he goes to the priest for a ceremony.

So Who healed him? The Lord, outside the camp!

Testimony? The Lord is outside the camp of the religious.

The Lord healed me there!

Back to the lepers in Luke 17 . . .

They all obeyed, and were healed AS THEY WERE GOING.

All were healed.

But the tenth leper:

Sees he’s healed

Turns back

Glorifies God with a big, intense voice

Worships Jesus Christ as God in the flesh (proskuneo)

Gives thanks

This one is a foreigner — a Samaritan, a despised one, a worshiper of many gods, including the Lord.

Kinda like me, before Jesus healed me.

Where are the rest? They were healed, too.

They went to the priest for the ceremony.

But they never turned back, glorified God loudly, worshiped and gave thanks to their Healer.

So what happened to the tenth leper, after he turned back?

“Stand up and go! Your faith has saved you.”

This one was healed in every way —

Of the leprosy, as he acted and obeyed!

Of the sin-caused chasm between him and the Lord, when he was saved!

Of the power of sin, because I am sure he was among those who were filled with the Holy Spirit at Pentecost!

And now I ask you — are you standing at a distance? Will you ask Him to heal you in every way, giving Him the honor He deserves as One who has authority over all things, including you?

Will you act and obey on His Word?

RESTORERS OF RUINS

[SW220] 02/12/2016 message notes by

Reverend/Evangelist Susan J. Wynn ©2016

“Restorers of Ruins”

Nehemiah’s name means, “Yahweh comforts.” Jesus Christ wants you to see that, when you are filled with the Comforter, the Holy Ghost, you will have a front row seat to watch Him work through you to restore ruins!

Texts: Nehemiah excerpts

Chapter 1 specific phrases:

v. 2 — I asked them concerning the Jews . . .

Has the Lord put it on your heart to be concerned about the state of your fellow human beings? Then He is calling you. It is a call to every Christian on the planet.

What is He calling you to?

v. 3 — The report: Great distress, broken down, burned . . .

You will hear a report that your fellow human beings are in great distress. They are in ruins — their walls and gates of protection are broken down by the enemy of our souls. Why? There are so many reasons, there were so many reasons for me, but the bottom line is sin. All have sinned and have fallen short of (lack) the glory of God (Romans 3:23). But He means to restore ruins, and put His glory in them!

v. 4 & 6 — I sat down and wept and mourned, fasting and praying, day and night;

All Israel and I and my father’s house have sinned . . .

The first step for restoration of ruins is for the restorers to weep, mourn, fast and pray day and night, and to confess the sin of those who are in ruins.

Even though Nehemiah was either born in captivity in Babylon, or just a child when captured, he confessed the sin of him and his fathers, though he had not sinned as they had. But he took upon himself their suffering, and carried his burden to the Lord, in prayer.  Sound like Anyone we know? It will be the description of you, when you become a restorer of ruins.

v. 8 — Remember the word, “If you return to Me . . .”

After weeping and mourning, fasting and praying, you may humbly remind the Lord of His promise that, if even you would repent and confess the sins of those who are in ruins, they would turn and He would gather them and bring them back to Himself.

v. 11 — Grant compassion with the king . . .

We serve a compassionate Christ, the King of kings and Lord of lords. If you go to Him on behalf of those who are in ruins, you will experience His great compassion for them; you will be inwardly moved, as He is.

Chapter 2 specific phrases:

v. 3 — City lies desolate, consumed by fire . , ,

Report to the Lord that you see the desolation, the burned-out ruins.

v. 4 — What would you request? I prayed to the God of heaven . . .

Pray to the God of heaven. He asked the blind man, “What do you want Me to do?” The man said, “Restore my sight!” And Jesus did. And He will show you favor, when you ask Him. Ask Him what?

v. 5-6 — Send me, that I may rebuild it, so it pleased the king to send me . . .

Ask Him to send you. If your cry is, “Here am I. Send me,” the Lord will do it. That cry is always the cry of those who are Spirit-filled, who readily see the ruins of other lives. They are outward-focused, compelled to bless others, to let Christ use them to restore!

v. 7-8 — Letters that they may allow me to pass through, letter to Asaph for timber for beams for gates, the wall of the city, and the house to which I will go.

Tell the Lord exactly what is needed to restore the ruins. You need help to get through Satan’s territory. You need strong foundation-building material — the very Word of God and the power of God — to rebuild gates, walls, and houses.

v. 9 — The king sent me with officers of the army and horsemen . . .

The King of kings will give you more than you ask for. He is the God of more than enough. He will send protecting angels with you, the very hosts over whom He is Lord.

v. 10 — Very displeasing to enemies . . .

Satan will be upset when he hears the news that restoration is on the way.

v. 11 — Night, told no one what my God was putting into my heart . . .

Without making it known, go about the ruins of each life, take note of the damage. Let the ruined ones speak. Be still. Let them pour out their hearts to you. God has put something in your heart, but it’s not time to tell them until you compassionately listen to them tell you about their ruins.

v. 17 — You see the bad situation . . . come, let us rebuild so we are no longer a reproach . . .

Society unfailingly disapproves of and shuns people whose lives are in ruins. But you will hear a word from the Holy Spirit, “You see the ruins. Come, let us rebuild!” And when the ruins are restored, there will be no more shunning. Instead, the world will want to know how the ruined one became restored. That’s the whole plan!

v. 18 —The hand of my God had been favorable. Let us arise and rebuild!

The hand of your God is favorable, Spirit-filled Christian. You will say, with the Holy Spirit, “Let us arise and rebuild!”

Chapter 3:

All build in unity . . .

It is not a superficial, outward unity, but an inward unity of heart that only God can work IN us (John 17:21, 26).

Chapter 4 —

v. 1 & 3 Enemy furious, very angry, mocking, casting doubt . . .

When he sees the work begin, the enemy of our souls will be furious and very angry. He will mock and cast doubt. But you will listen to the voice of the Good Shepherd and continue your work. You will run from the voice of the enemy. His voice is nothing like your Good Shepherd’s voice. Spirit-filled Christian, you know Satan is a liar and the father of lies. There is no truth in him. He who is in you is greater than he who is in the world (1John 4:4). Rebuke Satan, in the name of Jesus.

v. 6-8 — So we built the wall to half its height. The repair (healing) of the walls, further enemy threats . . .

You will reach the halfway point in completion of the restoration of the one who is in ruins. The report of the repair (I love that the Hebrew word means “healing”) reaches the enemy’s ears, and he threatens to attack and kill.

v. 9 & 14—  But we prayed to our God, remember the Lord who is great and awesome, and fight . . .

But you pray and fight! You are equipped with God’s own armor that He has tailored to fit you perfectly! You fight with the sword of Spirit which is the Word of God, and with prayer.

Chapter 6

v. 8 — The enemy spreads lies. But now, O God, strengthen my hands . . .

Satan will try to spread lies about you. But you will pray, and the Lord will strengthen you.

v. 10 — Enemy temptation to sin, I perceived God had not sent him

The enemy will tempt you to sin in order to escape enemy capture, but you will perceive that the one tempting you is really a mouthpiece for Satan (knowingly or unknowingly). So you will not sin.

v. 15 — The wall was completed in fifty-two days . . .

You, the restorer of ruins, will complete the rebuilding in a miraculously short period of time!

How wonderful! How exciting! Hear the promise from the Lord in Isaiah, for Christians who cease their inward focus and look outward, because they have asked the Lord to fill them with His Spirit and God’s actual love —

Isaiah 58:12  “Those from among you will rebuild the ancient ruins;

You will raise up the age-old foundations;

And you will be called the repairer of the breach,

The restorer of the streets in which to dwell.

Christian, put away your outward piety. The Lord is not impressed by it. Ask Him to clean you up on the inside, to fill you with His Spirit, and then your eyes will be opened to see the ruins around you. And you will have a front-row seat to watch Him use you to restore them!

I know about ruins, beloved. First I was in ruins from drugs, and God graciously restored me after I cried out in the middle of the night. Then, many years later, I was in ruins from MS — feet paralyzed, legs partially paralyzed, bladder paralyzing, knotted muscles no muscle relaxant could ease, severe tremors in my head, eyesight ever decreasing, and cognitive dysfunction — I could not think.

Are you in ruins? Pastor Doc was the restorer God used for my ruins. He asked about me, so the Lord gave him the report of my ruins. Then Jesus gave him a vision of me healed. Pastor Doc wept and prayed and fasted, He asked the King for all he needed to pass through enemy territory and rebuild me, and it was done in a miraculously short period of time!

Those in ruins, I have seen you. I have heard the bad report. I am always weeping, praying and fasting for you. And I will pray with you now.

π

MARK 15 COMMENTARY

This is a commentary for you and me. It isn’t complicated, because Jesus wants you to understand it, so you can be healed physically and even more importantly, in your relationship with God, which was broken by sin.

In Chapter 15, you and I see the fulfillment of Jesus Christ’s purpose here on earth. He came to bear our sins on a cross, and then to rise on the third day, ascend to heaven, and pour out the Holy Spirit to free us from sin’s power when we experience our own personal Pentecost. We see the blindness of the Jewish religious elite. Yet Pilate, whom history reveals as a cruel man, cannot find any reason to crucify Jesus. What a contrast!

Verses 1-5 — The blind Jewish religious elite bind Jesus and take him to Pilate. Why do they take him to the Roman governor? Why don’t they kill him themselves? They are under Roman rule, and have lost their legal right to sentence someone to death. Pilate is amazed (marvels, wonders, admires) that Jesus doesn’t respond to a barrage of harsh accusations from the chief priests. He was as a lamb led to the slaughter, never opening His mouth (Isaiah 53:7).

IMPORTANT POINT: Jesus Christ lives what He preaches —“ Love your enemies and pray for those who persecute you” (Matthew 5:44). When Jesus Christ is large and in charge in your heart, you will be able to do the same.

Verses 6-15 — The Romans traditionally honored the Jewish Passover by releasing a prisoner at that time. Barabbas is a murderer in Roman custody. The crowd begins to ask for a prisoner to be released. Pilate suggests that Jesus Christ, whom he calls “King of the Jews” be released. He calls Him “King of the Jews” because he is aware that the Jewish elite envies Christ. The chief priests stir the crowd to ask for Barabbas to be released, and they cry out for the King of the Jews to be crucified.

IMPORTANT POINT: You may be guilty of reading this account matter-of-factly. I did that at first. Then I had a vision of Him on the cross. I awoke weeping uncontrollably. Now I read this account and remember the vision He gave me — the amount of blood, His torn body, His heaving chest, and the love in His eyes.

Jesus is scourged. That means he is whipped with a multi-corded whip On each cord are sharp pieces of metal or glass. As Jesus is struck and the whip is pulled back, skin and muscle are stripped from Him. His bones are exposed. Arteries are torn. He bleeds profusely. The purpose of scourging is to bring the victim to the very point of death, but not kill him.

IMPORTANT POINT: Ask the Lord to reveal to you the extent of His sacrifice. We will never know fully, but He will show you enough to make you weep.

Verses 16-21 — In this terrible condition, Jesus was taken into the palace, and 600 Roman soldiers gathered around Him. They put a crown of thorns on His head and they dressed Him in a purple robe, mocking the King of kings and Lord of lords. They beat Him, and pretended to honor Him. Then they took everything off except the crown of thorns and sent Him out to be crucified.

With flesh and muscle hanging from Him, He was given the cross bar to carry. But He was still bleeding profusely, so was unable to carry the cross bar the whole distance. So a bystander bore His cross the rest o the way, to the hill called Galgotha (also known as Calvary).

Verses 21-32 — Do you want to see David’s prophecy of what Christ experienced on the cross? Go to Psalm 22:6-18. David sees His bones exposed. Do you know that HIs appearance was so marred that it was hard to tell He was human? Go to Isaiah 52:14.  And in Isaiah 50:6, Isaiah prophesies that His beard would be pulled out.

IMPORTANT POINT: This Psalm was written approximately 1,000 years before Christ was crucified. Does the Lord know the future that far in advance? Yes. He knows the end (of things) from the beginning (of creation). Does He reveal it to His prophets? Yes. Why? So we know He is God and He is all-knowing (omnicient) — there is nothing that He does not know, past, present and future. Do not try to hide from Him, but come into the Light of Christ and be cleansed!

Unrecognizable! Imagine the pain, the weakness from blood and fluid loss! He was nearly dead before He reached Golgotha. And this is the punishment that was due to us, for our transgressions (Isaiah 53:5). It should have been us! Oh, the mercy of God!

The Romans put a sign on the cross, to show what crime Jesus had committed, in Hebrew, Latin and Greek (John 19:19). In Hebrew, it was:

Yeshua (Jesus)

Hanaseray (the Nazarene)

Wimelek (King)

Hayahuda (of the Jews)

Look at the first letter of each Hebrew word — YHWH is YAHWEH, the name of God, which He gave to Moses at the burning bush (Exodus 3:14).

So Pilate saw to it that the Jews knew they were crucifying God. That is why, when they read the sign, the Jewish religious elite protested (John 19:21). They did not want to be guilty of putting God to death!

Verses 33-37 — Jesus speaks Psalm 22:1. He should not be able to speak, because crucifixion makes the victim unable to draw a breath. The bystanders think He is calling for Elijah. But He says He could appeal to His Father who would put at His disposal 12 legions of angels (see Matthew 26:53).

[NOTE: A Roman legion was 6,000, multiplied by 12 = 72,000 angels!]

But had He called out for the legion of angels, there would be no salvation for you and me; you see, He knew He had to bear the agony of the cross in order to take our sin. Behold the Lamb of God, who takes away the sin of the world (John 1:29, 36).

A medical view of death by crucifixion can be found by going to this link: http://www1.cbn.com/medical-view-of-the-crucifixion-of-jesus-christ.

Jesus then uttered a loud cry, and died. John records that the Roman soldiers saw that He was dead, but pierced His side to make sure (John 19:34). He was pierced for your transgressions, and mine!

Verse 38 — The veil of the Temple was torn in two from top to bottom. This was a thick tapestry mounted high and extending down to the floor of the Temple. Behind it was the Holy of Holies, where the ark was kept, where the cherubim were positioned. It was the place of the presence of God.

The significance of the tearing of the veil is extremely important. No one could have torn it by hand because it was too thick. No one could have reached the top and torn downward, because its top was too high. It was torn by the finger of God.

IMPORTANT POINT: Until the tearing of the veil, God’s immediate presence had only been experienced by the high priest when he entered the Holy of Holies, and then only after he was cleansed and purified ceremonially. But the tearing of the veil shows you and me that there no longer needs to be separation. God’s presence is available to everyone, if we turn to Him and ask Him to forgive us, cleanse us, and fill us with His Spirit, the same way as at Pentecost in Acts 2! Then His presence is IN us!

Hebrews 10:19-22   Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest [Sue’s note: Jesus Christ] over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

Verse 39 — Even the Roman centurion, a pagan, was able to see how Jesus died, the manner, the strength He had to even speak, and the wounds from the severity of His scourging, he recognized Jesus as the Son of God.

Verses 40-41 — Women stood by, even though most of the disciples had scattered. These had ministered to Him, cooking for Him, providing shelter for Him, providing funds for His ministry in Galilee and in Jerusalem.

John records that he stood before the crucified Christ with Jesus’ mother, Mary, and that Jesus commanded him to care for her (John 19:26-27). All this as He bled profusely and could not draw a breath. Surely, this was the Son of God!

Verses 42-47 — The reference to Sabbath was a special sabbath, not a Saturday but another day of the week which Christians believe to be Friday. It was a special sabbath because it was part of the Passover.

Though He was crucified between two thieves, Jesus was buried with the rich. Joseph of Arimathea, a rich Jewish religious leader who had become a disciple of Jesus Christ, offered his tomb for Jesus’ burial (see Isaiah 53:9 and Matthew 27:60), and boldly went before Pilate to ask for His body.

Pilate granted Joseph’s request. Jesus’ body was prepared for burial, placed in the tomb, and a stone rolled over its mouth,, while the two Marys looked on. He was permanently sealed in the tomb — or so it seemed. But He is the Son of God, and with Him, all things are possible, including resurrection of Himself from the dead! I believe the power of His command rolled away the stone, when He arose!

If you want to know a few more prophecies fulfilled by Jesus’ life, death and resurrection, go to this link: http://www.khouse.org/enews_article/2011/1765/

The final chapter of John, Chapter 16, is next — RESURRECTION!

IN-COURAGED!

[SW219] 02/05/2016 message notes by

Reverend/Evangelist Susan J. Wynn ©2016

“IN-Couraged”

Texts: Joshua 1:1-9

Deuteronomy 34:9

John 20:19

Acts 2:14, 22, 3

Acts 4:8ff

The Lord is asking me to encourage you to be IN-Couraged — His boldness, His strength, His courage IN you!

In Joshua 1:3, the Lord tells Joshua that every place on which the sole of his foot treads, the Lord has given to the sons of Israel, just as He spoke to Moses.

What a promise!

In Joshua 1:6, the Lord commands Joshua to be strong (fasten upon the Lord, be constant, be established, seize) and courageous (mighty, steadfastly minded). Be steadfast, immovable, always abounding in the work of the Lord (1Corinthians 15:58). Why? Because he SHALL give the people possession of the land.

The Lord commands Joshua again in Verse 7, and in Verse 9. Do not tremble or be dismayed, for the Lord your God is with you wherever you go!

Joshua  will lead Israel in, and they will be an occupying army, possessing the land promised to them through Abraham.

And believer, understand that your role is to occupy Satan’s territory here on earth, and possess it until the Lord comes again. And it is to ask God to bring you fully into the Promised Land with His strength and courage IN you — IN-couraged! When the end comes, Jesus Christ will bless the one who has been doing what He commanded, and condemn the one who didn’t obey (Matthew 24:46)!

Joshua needed power to obey the Lord’s command to be strong and courageous. Where did it come from?

In Numbers 27:18, the Lord says Joshua was a man in whom was the Spirit. And when Moses laid hands on him, he was filled with the spirit of wisdom.

Deuteronomy 34:9   Now Joshua the son of Nun was filled with the spirit of wisdom, for Moses had laid his hands on him; and the sons of Israel listened to him and did as the Lord had commanded Moses.

Therefore, he had the Lord’s wisdom, strength and courage IN him, because the Spirit was IN him. He was IN-couraged. The Lord gave him the Spirit for that single assignment.

Today, God wants to fills you with the Holy Spirit permanently, rather than for a single assignment. Then you will have His strength, His courage and His boldness so you are able to occupy and possess the Enemy’s territory. You will become a member of an occupying army, freeing captives from sickness, demon possession, and sin, in the power and words of the Holy Spirit! He will give you what to say (Matthew 10:20).

Look at the difference between the disciples in John 20:19, after Christ was crucified, compared with Acts 2:14, 22, 36 and Acts 4:8 and forward!

In John 20:19, they hid behind locked doors for fear of the Jews. But in the scriptures in Acts, they were very strong, courageous, and bold! They now had God’s strength, courage and boldness IN them, and the actual love of God in their hearts compelled them to go (2Corinthians 5:14, Romans 5:5)!

Why the difference? They were filled with the Holy Spirit at Pentecost! They were IN-couraged!

Paul persecuted Christians with all his might, until he had a vision of Jesus Christ on the road to Damascus. Then Ananias came to him and he was filled with the Holy Spirit (Acts 9:17). Afterward, in Christ’s strength and courage, Paul boldly proclaimed Jesus Christ and performed miraculous signs and wonders all across the known world. He was IN-couraged!

Paul joyously wrote to the church at Philippi, “I can do all things through Christ who strengthens me” (Philippians 4:13)! Amen!

Real-life testimony:

One day, we received a call from a man we had known for a couple of years. He said he was in the county jail, and needed us to come to him. We had never been behind locked doors in a jail before. But the Lord told us to go, and we went in His strength, courage and boldness.

We entered another world as we heard the thick steel door close behind us. The spiritual darkness in that place was so thick you could cut it with a knife.

We pressed on, met with the man, ministered to him with bold words from the Lord, and continued meeting with him until he was tried and sentenced to prison. He wrote us from there, and asked us to come.

I contacted the chaplain at the Maine State Prison. Come to find out, I had worked for him at the VA, before I was diagnosed with MS and had to retire on disability!

Jeff and I went through a four-hour training program. Then the chaplain asked us to come to a Bible study conducted by a man who had been doing Bible studies for the prisoners for 25 years, so we could learn how to interact with the prisoners who attended. On our way to that Bible study, we asked the Lord to give us a sign that we were to minister there. A flashing neon one, please!

When we arrived at the prison lobby, the chaplain was called to meet us. We passed through two metal detectors. Our worship gear was searched.

We were lead by the chaplain and one guard through one very thick steel door, stopping at a window to turn in our car keys and driver’s licenses and receive visitor/clergy ID badges.

Then we passed through a second very thick steel door. As we went through we saw a giant man from the Max (maximum security pod) clad in orange, shackled head-to-toe with thick chains, flanked by two large, muscular guards.

After another locked steel door, we passed the cafeteria on our right. A “man down” code was issued; that meant a fight had broken out between prisoners, and at least one prisoner was on the floor.

We continued on across the courtyard to the activities building, in the Lord’s strength and courage, completely unfazed by it all. We were on a mission — on assignment — to go in and possess this land controlled by Satan, and occupy it. And we were IN-couraged! Glory to God!

The Bible study teacher, who never missed a meeting in 25 years, missed this one. That was the first confirmation that we were to minister there. In a circle sat about twenty captives, along with the chaplain, Jeff and me.

The chaplain said he’d stay with us to guide and support us. But God stepped in, began speaking through us to the men, and soon, the chaplain said, “I’ll leave you now; you don’t need me.” That was our second confirmation from the Lord that we were to minister there.

The Lord ministered through us to these men for two years at our Monday prison worship service, as we sang and played guitar and proclaimed Jesus Christ from the Word of God.

The first time, I told them they needed to know that I wasn’t a goody two-shoes. I gave them some history of my drug addition as a teen and young adult, my drug dealing husband, and the Saturday Night Special that was at my side constantly, in case someone came into our apartment to try to steal our drugs. I told them how God came to my rescue in the middle of the night, and freed me from drug addiction in a moment of time.

Then I asked them for a show of hands. How many of you really like it here? No hands were raised. Just as I thought. How many want to come back again real soon? Again, no hands were raised.

I asked, “Do you wand to know how you can get out of this cycle of in and out, in and out, like a revolving door? Jesus Christ will change your heart, fill you with His Spirit and His love, and you won’t want to plan your next crime from here. You’ll just follow and obey Him forever.”

I told them I knew many outside of the prison walls who were in invisible chains, behind invisible bars. They needed the same thing!

What compelled us to go behind prison doors? The love of God, because the Holy Spirit had filled our hearts. And He gave us His strength, courage, and boldness! Our boast is in the Lord, not ourselves! We can do all things through Christ who strengthens us!

We are not special, beloved. Some say the missionaries who go into countries so hostile that their names can’t be released, are special. Some think missionaries through the ages have been special. They had a calling, they have a calling, we have a calling, AND you do, too. Have you answered Christ’s call?

Now I’m truthin’. I’m being bold (frank and blunt). The truth is, most of the church is complacent. People go to church and leave unchanged. They live like the devil for six days and pretend to be holy and righteous on Sunday. They want the Lord to bless them, but they don’t care about blessing Him or anyone else. They are the ones I spoke of earlier, the ones with invisible chains and invisible bars.

How about you? Are you strong and courageous? Are you bold? Are you possessing and occupying Satan’s territory?

Or are you complacent, going to church and leaving unchanged? If so, repent here and now, and ask the Lord to fill you with His Spirit.

You can’t help but be changed when He comes in and fills you! And you will say with Paul and us, “I can do all things through Christ who strengthens me!” You will be IN-couraged!

Jesus Christ calls you today to be IN-couraged. He calls you to ask Him to fill you with His Spirit so you can go in and possess the land and occupy it, as you should! Will you obey His call?

MARK 14 COMMENTARY

This is a commentary for you and me. It isn’t complicated, because Jesus wants you to understand it, so you can be healed physically and even more importantly, in your relationship with God, which was broken by sin.

In Chapter 14, Jesus Christ shows you and me that His death was planned from the beginning. He was not surprised or unaware. It was why He was sent by God the Father. We see Him in the garden, asking that the cup (crucifixion) might pass from Him, but praying, “Not My will, but Thine be done, Father.” We see the secrecy, fear of public opinion, and blindness of His accusers, and we see that we all will deny Jesus until our hearts are made new at our own personal Pentecost.
Verse 1-2 — The spiritually blind priests and scribes seek to arrest Jesus secretly, and kill Him. Secrecy is needed because they fear public backlash, even a large riot because many Jews were in the city for Passover. The irony is that the true Passover Lamb, the Lamb of God (John 1:29, 36), Jesus Christ, was the One sent to take away even the sins of those who plotted to kill Him, if they turn to Him, confess their sins and ask Him to forgive them. He is willing to forgive even those who will soon murder Him!

Would you do that? You will, after you are filled with the Holy Spirit. You will no longer live for yourself, but you will live so that the world would come to faith in Jesus Christ. Look at Stephen! He had the power to forgive even his murderers, because He was filled with God (Acts 7:60)!

You may say, “Amazing! The Jewish religious leaders wanted to kill God’s own Son!” But Jesus is a threat to the position and reputation of all who are in power, even those who believe they can live without Jesus Christ, as I did. I was my own god, doing what I pleased, rejecting Jesus Christ as a myth or legend. But I was simply existing, and under God’s wrath for my sin and rejection of His Son, deceived by the one who kills, steals and destroys.

Jesus Christ sees sinful hearts and calls them to turn to Him. Not a popular message! But if you will heed it — oh, my! Like me, you will find that He will save you from God’s wrath and fill you abundantly with His life (John 10:10), His love, His Spirit, until it overflows!

Verses 3-5 — At Simon the Leper’s home, a woman comes with an alabaster vial of pure spikenard, a rare perfume made from plants and  spices from the Far East. That single vial is worth 100 days’ wages (see verse 5). At $15.00 an hour, 8 hours a day for 100 days, in today’s economy, that one bottle would be worth $12,000. She pours it out. She isn’t thinking about the cost. She anoints Jesus’ head, to honor Him. The air was filled with the fragrance.

IMPORTANT POINT: You honor Jesus Christ when you worship Him with everything that is in you. Like the woman with the alabaster vial, pour out every drop that you possess, regardless of the cost! If you are full of His Spirit, you have truly honored Him by offering yourself to Him completely. Then you are full of HIs love, and you anoint His head with that love. The time has come that you worship God the Father and God the Son in Spirit and in truth. God seeks such ones (John 4:23-24).

The disciples, as usual, do not understand. Why is the perfume wasted? It could have been sold and the money given to the poor. They do not yet understand worship. So they scold the woman for her extravagance.

IMPORTANT POINT: Don’t be surprised if some scold you because you worship the Lord extravagantly. It makes some folks uncomfortable. Love them in spite of it, pray for them, but don’t let them stop you. Go to the back of the church, out into the foyer, whatever you need to do to worship the One you love!

Verses 6-9 — Jesus rebukes them for scolding the woman. She has done a good thing. Don’t bother her. You will always have the poor, but I won’t always be here on earth with you. She’s doing what she can while she’s here. She’s preparing Me for My burial.

Jesus knows what was about to happen. He knows why He was sent by the Father. He knows He will soon be dead and buried in a tomb.

Instead of worshiping the Lord while He was with them, the disciples have chosen to point fingers at an extravagant worshiper who knows she only has that moment to honor and worship Him. They will continue to miss the truth until their blind eyes and hard hearts are healed, at Pentecost. It is the same for every human on the planet.

He also tells you and me that we will always have the poor. Poverty will not be conquered until everything is made new by God. Help the poor, but know that there is no earthly solution to poverty. The greedy will remain greedy. The “haves” will always have far more than they need; therefore, the “have nots” will never have enough, until everything is brought to a close.

The woman exhibits such pure worship, honor, and love that her act will always be told when the gospel is told to the whole world. It will be a memorial to her. That prophecy is fulfilled as I write this to you.

How much does extravagant worship bless God? How important is it to worship the Father in Spirit and truth? More than you can think or imagine.

Verses 10-11 — Judas, one of the twelve disciples, goes to betray Jesus to the chief priests. He is promised money. He will lead them to Jesus. The priests and scribes excitedly plot and plan — they have Him now! The blind lead the blind, and both will fall into a pit.

Look at Zechariah 11:12-13. It was a prophecy of this transaction. Judas will return the money he is paid, after Jesus has been arrested and condemned. He will be remorseful, but not repentant. He will say, “I have sinned,” but not “Father, forgive me.” The priests won’t want to accept the money because it is dirty money now. So the Jewish leaders will use it to buy a potter’s field for the burial of strangers (Matthew 27:17). Then Judas will hang himself because of his shame.

Verses 12-16 — The time has come to sacrifice the Passover lamb, part of the Jewish celebration of their freedom from slavery in Egypt, recorded in the Book of Exodus. But the real Passover Lamb is about to be sacrificed on a cross, so that all who come to Him will receive freedom from slavery to the sin nature they were born with.

The Passover meal is called the seder (SAY-der). Passover, which launches the Feast of Unleavened Bread, starts that evening. Jesus sends His disciples ahead to prepare to eat the seder. They find everything just as He instructed. The man carrying the water pitcher is a highly unusual sight — that task was for women. That man had prepared the room in advance. He probably didn’t know why, until Jesus’ disciples came and asked for it.

IMPORTANT POINT: Jesus sees everything ahead of time. He sees you, that you are coming near, and He calls you to repent and surrender to Him. You will find as soon as you do, you will have victory in every circumstance and against the temptations that Satan dangles in front of you (James 1:14-15).  Your lusts, upon which Satan plays, will be gone, dead and buried  (1Peter 4:1-2, Galatians 5:24).

Verses 17-21 — Jesus announces that He will be betrayed, and that the betrayer is one of the disciples. They are grieved. Each says to Him, “Surely, not I?” In other words, I couldn’t possibly betray you, could I? They are shocked and not sure of their own ability to stand with Him. Woe to the one who betrays Jesus Christ — it would be better if he had not lived. Even though it is the plan of God that Jesus be betrayed, falsely tried and crucified, Jesus warns of eternal punishment for those who are a part of it.

Verses 22-25 — This is what the church sometimes calls, “Communion.” It is done in remembrance of these verses, and of Christ’s sacrifice on our behalf. Jesus breaks bread, shares it with His disciples, and says it is His body. Indeed, His body will be horribly beaten on their behalf, and ours.

He pours out wine, the Cup of Redemption in the seder meal ceremony, and shares it with them, telling them it is His blood which will initiate a new covenant (a legal promise to perform something), not like the old one (Hebrews 8:9, Jeremiah 31:31). His blood, He tells them, is poured out for many (all who will come to Him).

Indeed, when He hung on the cross, the earth was baptized with massive quantities of His blood. It poured out from His side, when the Roman soldiers pierced it.

He says He won’t drink of wine again until He drinks the Cup of Rejoicing (or Expectation), the final cup of the seder meal, with them when they (and you and I) rule and reign with Him at the end of things. They sing a hymn, a Hallel Psalm, part of the seder meal ceremony. They camp in a familiar location, the Mount of Olives.

Verses 26-31 — Jesus tells them that though just one betrays Him, they will all fall away. They will run. They will abandon Him. It must be so, for it is a fulfillment of prophecy given by God to one of His prophets long ago (Zechariah 13:7).

Jesus tells them He will be raised, after giving His body and blood for them and us. And He will forgive them for fleeing, and restore them. He promises that they will all meet with Him in Galilee.

Peter protests, not understanding that Jesus must die for him and all of us (Isaiah 53:5). He says he won’t fall away. But Jesus tells him he will, that very night. Peter will deny Jesus three times, even before a rooster crows twice. But Peter insists he will be loyal, and the rest join in. We won’t deny You, Jesus! But they will. All of them will, by scattering.

IMPORTANT POINT: Do you see that God is in control, not man? What does that mean to you? It means you must yield to His will and His ways, and He will lead you, He will empower you to obey Him when you ask Him to fill you with His Spirit. He will heal you. He will fulfill His Word in your life.

Verses 32-42 — Jesus is in the garden at Gethsemane. He is grieved. He knows what is coming. He knows He will be beaten so badly that He won’t be recognizable as human (Isaiah 52:14). But worse, He knows that in the moment He carries the sin of the world upon Himself, He will be separated from God the Father for the first time in eternity.

James, John and Peter are to keep watch while He prays. They fall asleep. He asks His Father to take the cup from Him. All things are possible with the Father. YET! YET! Yet not MY will, but what YOU will (see Verse 36).

He finds the watchers sleeping. He warns them that the spirit of man is willing to be on the watch, but man’s flesh is weak.

Again, He asks the Father. Again, He says, “Not My will, but Yours, Father.” Again He finds them sleeping. Again He prays. Again He returns. It is enough. It is time. He is being betrayed. Go! The one who betrays Him is coming.

IMPORTANT POINT: Again, Jesus knows all of these things in advance. He knows when His betrayer is coming, before he arrives. He knows He was sent by the Father to die. He knows in advance that will mean separation from the Father for the first time in eternity. These verses emphasize the tremendous cost paid by the Father and the Son so you and I could be made right with God.

Verses 43-52 — Immediately, while Jesus is speaking, Judas comes with a large crowd carrying swords and clubs. In John 18:3, John records that there are 600 Roman soldiers among the crowd, along with the chief priests and the Pharisees. Judas betrays Jesus with a kiss. Jesus is seized.

One of the disciples (John writes that it was Peter, in John 18:10), cuts off the ear of one of the high priest’s slave. It is useless. Jesus must be taken. It is the fulfillment of prophecy.

Jesus speaks to those who seize Him. Why didn’t you arrest Me earlier? Why do you do it at night, as if I was a robber? I have been among you, teaching every day in the Temple. But this is to fulfill the scriptures. Prophecy must be fulfilled, and you don’t even understand that you are fulfilling it by capturing Me. You do not understand that this event is far beyond your ability to change. God has said it, and it will be done.

Then a young man (probably Mark himself) wearing just a sheet because he had been sleeping, is seized, but he pulls free of the sheet and runs naked and vulnerable into the night. It is the same for you, if you run from Jesus. You run naked into the night, completely vulnerable to the world around you. I ran naked into the night until I was 45 years old. Then I came back to Jesus Christ.

Verses 53-65 — Now begins the illegal trial. It is illegal because it is done at night and Jesus has no legal representation, among other illegalities. Peter has followed Jesus at a distance, as the Roman cohort delivers Him to the chief priests and the Sanhedrin, a council of 71 Jewish religious leaders.

At the illegal trial, some witnesses falsely claim that Jesus said He would destroy this Temple and rebuild it without human assistance in three days. But Jesus really said that if the Jewish leaders destroyed the temple which is His body, He would rebuild it in three days (when He was raised from the dead on the third day (see John 2:19-22).

False testimony is given. None of their testimonies agree. So the high priest asks Jesus, “Are You the Christ, the Son of the Blessed One?” And Jesus says, “I am, and you will see when I come again.”

Considering this to be blasphemy, the high priest tears his clothes in disgust. No further testimony is needed. Jesus has said He is the Son of God, the Messiah, the Christ. He says He is God. Blasphemy! He deserves death! Then everyone spits on God the Son, blindfolds Him and beats Him with their fists, telling Him to prophesy and tell them who hit Him. They mock Him. They slap Him or strike Him with rods.

Verses 66-72 — Meanwhile, Peter betrays Jesus Christ three times: 1) as he warms himself by the fire, to the servant-girl of the high priest; 2) after he moves to the porch, to the servant-girl again confronts him; and 3) to the bystanders. I do not know Him! And when the rooster crows twice. And Peter weeps, he wails aloud. He had sworn he would not deny Jesus, but it has happened just as Jesus said.

IMPORTANT POINT: Even after denying Jesus three times, Peter was restored after Jesus rose form the dead. And after Peter was filled with the Spirit at Pentecost, he never denied Jesus Christ again. No matter how far you have strayed, no matter how you have sinned, no matter how many times you have denied Him, He will restore you. Then you will ask Him to do the same in you as He did in Peter, and He will fill you with His Spirit. You will never deny Him again.